Monday, January 15, 2018
MLK Holiday Thoughts & Prayers
Friday, February 20, 2015
Making Progress, But No Time to Rest
Monday, January 05, 2015
Tears of Joy
waged war on same-gender loving people decades ago is now a marriage equality state. "The moral arc of the universe is long, but it bends toward justice." Or, more crudely but still powerfully stated in the words of "Brother Boy" (Sordid Lives)...CYSMPN?
Honestly, I've been teary all day. I've literally waited a lifetime for this day. New York became a marriage equality state after I left, as did Arkansas...Finally, I live in a state that (by judicial force, but whatever it takes) recognizes my full humanity. And, I can legally marry the person who has been my partner and spiritual spouse for all these years in my home state (and home church)...no need to cross any borders like a refugee (as was once our plan). I never realized how overwhelming the joy would be. Oh, and yes, the June wedding is being planned! But first, I get to share the joy of the couples who will be married this week. Whoops, here come the tears again.
Tuesday, December 23, 2014
We Can End Oppression
Tuesday, October 07, 2014
Homophobia Isn't Over
HOMOPHOBIA IS NOT OVER by Durrell Watkins, D.Min.
"You homos have it good enough. There are ‘real’ issues to deal with.” That is a message that never ceases to amaze and infuriate me.
People who say that are telling us to stop complaining about churches telling us that we are damned, about parents beating and abandoning their gay and trans kids, about bullies tormenting non-binary youth, about LGBT kids winding up homeless, addicted, or attempting suicide, about governors putting our rights to a vote or declaring our lives and families to be unmentionable, and to stop complaining when politicians use transphobic rhetoric or when homophobic preachers export their hate to nations where people can be imprisoned and killed for being gay, and in some cases can be punished for simply helping or defending LGBT people. Those who want to silence LGBTQ+ people want to be free to be callous and cruel without being bothered by our objections.
Caring about LBGTQQIAA rights does not mean that we should not and do not also care about economic justice, racism, misogyny, peace, the environment, immigration, gun safety, universal health care and other important issues. We each do what we can for what we have the most passion about because it’s all important...but if you tell me my Queer life is not as important as other lives because in your estimation my life is good enough (or even better than you believe it has a right to be), then you will have lost me as a conversation partner.
Climate change is a real issue and it must be addressed. Economic justice must be pursued. Racism is a sickness that plagues this country at every level. The on-going colonization of women’s bodies is vile and vicious. Wars, addiction, reproductive freedom, affordable higher education, food insecurity…these are all important issues and we can work and pray and vote with each of these issues in mind. And while we do so, we can still care about LGBTQ rights and safety. There is enough love in our hearts to want justice, happiness, and prosperity for all people.
Please vote in every election. The church can’t make contributions to campaigns or as a church endorse candidates, but as a spiritual and community leader, I can encourage you to vote and to vote in ways that you believe will preserve the rights and welfare of all people.
LGBTQ+ folk have been around forever and we will be around forever more. And we have a right to do what we can to protect and celebrate our community, and that in no way keeps us from noticing and caring about others who have also suffered simply because of who they are. Let us wish for “liberty and justice for ALL” and then pray and work and vote for that very outcome.
Sunday, January 19, 2014
We've Come Too Far To Look Back
We've Come Too Far To Look Back (Martin Luther King weekend sermon)
Thursday, August 15, 2013
Never Assume...
Jesus' ascension is modeled after the story of Elijah being taken into the heavens/eternity (without dying) by a whirlwind (althought Jesus was executed and it was his resurrected presence that was said to ascend).
The Roman Catholic Church and Eastern Orthodox traditions have continued the story telling tradition Ascension by applying the same phenomenon to Mary. The Eastern church doesn't have a dogma about Mary not dying first, but in 1950, Pope Pius (speaking ex cathedra, and thus relying on papal infallibility, a doctrine only from the 19th century) dogmatically defined the Assumption of Mary declaring her to have been taken into heaven (bodily) without dying.
There isn't much about Mary in the bible (there is actually more about her in the Qu'ran).
Some value Mary as a co-Redemptrix, Queen of Heaven (a title held by the Egyptian goddess Isis as well), spiritual mother of all people (based on the story of Jesus telling his beloved friend that Mary would now be his mother). For those who have a "high" Mariology (a devotion to and detailed mythology about Mary), she shares in the work of Redemption, and may even represent the divine Feminine.
For others, Mary was a European looking figure stitched on banners of armies coming to conquer peoples of the Americas. For them, Mary is not so much divine figure as a symbol of colonialism, European imperialism, and the decimation of native cultures.
For some feminists, Mary (as presented by the male dominated hierachy of the Christian Ecclessiastical institutions) represents the silencing and control of women. An instituion that will not ordain women or allow them control over their own bodies or sexuality elevate a woman to almost divine status...a women, just one; and that one woman is a perpetual virgin who said "yes" to her impregnation that had already happened without her consent. The one woman worthy of adoration in the misogynistic church tradition is a woman who does as she is told and never has sexual urges, feelings, or needs. That, they argue, is not a realistic picture of flesh and blood women nor is it an empowering image for women.
For most Protestants, Mary is simply a rural peasant girl who had a baby who grew up to be a remarkable person, a teacher and healer, and lasting figure on the human imagination for millennia. Even if they have a high Christology (belief in Jesus as a redeemer of the world and somehow uniquely God-filled), they usually do not have a similarly high Mariology.
But then Dr Doreen Virtue puts a New Age spin on the "Beloved Mother." She suggests that Mary might have taken baby Jesus to live among the Essenes for a while where they both learned mysticism. She sees Mary as a nurturing, protecting figure for children. She believes those who claim to have vision sof Mary are experiencing something truly supernatural reminding us that miracles are possible. And she says that she personally asks the Blessed Lady for help from time to time.
Whatever we believe about Mary, it might be useful to look at the various ideas about her and let those ideas fire up our imaginations and help seek a more mature, life-giving faith, regardless of what part Mary may play in that.
On this feast of the Assumption, let's not make the assumption that there aren't new ways to look at it :-)
HAPPY FEAST OF THE ASSUMPTION.
Wednesday, August 19, 2009
Leaders in Progressive, Inclusive Religion
Monday, February 26, 2007
Let Us Not Be Agents of Our Own Oppression
When choosing whether to vote and for whom to vote, let me not be an agent of my own oppression.
When choosing associates, let me not be an agent of my own oppression.
When conversing with others about issues of liberation and justice, let me not be an agent of my own oppression.
When choosing whether and where to worship, let me not be an agent of my own oppression.
When choosing whether and how to "come out" as the person I am, let me not be an agent of my own oppression.
When choosing which organization to support or assist, let me not be an agent of my own oppression.
When deciding that my life is sacred and not a mere issue for others to debate or to try to control, let me not be an agent of my own oppression.
Its a good prayer, really. I hope more people will say it, or similar words, "Let me not be an agent of my own oppression." Enough people praying those words, and allowing themselves to be the answer to their own prayer would undoubtedly change our society in radical and wonderful ways. Let us not be agents of our own oppression. Amen.
Sunday, February 18, 2007
Praying for an End to Homohatred
No witty quips or one-liners.
No long stories.
No homilies.
No detailed arguments.
No philosophical ponderings. Not today.
Today I'm just tired. Sad. Worried.
When I think of Jamaica and Nigeria and other places where government, police, religion, and angry mobs all routinely dehumanize gay people and work to erase them from public view and concern, I just wonder when it all will stop. When will people be able to live out loud as the people they are without fear of being killed or raped or beaten? How can we bring civility to civilization?
On other days I can point to military campaigns, political movements, missionary endeavors, and other historical travesties that have led us to this point of mass homohatred in the global south and other areas, but today I don't want to play the anthropologist, the sociologist, the political scientist, or the social analyst. Today I'm just concerned and sad that people living in hiding and others are dying because hatred is so alive and well in our world. Today I'm just praying for change. Maybe that's something. I hope so, because today it's all I have.
