Showing posts with label Queer spirituality. Show all posts
Showing posts with label Queer spirituality. Show all posts

Thursday, April 17, 2025

Bishop Durrell's monthly reflections for OutClique Magazine

COMING OUT AND GOING FORWARD https://www.outclique.com/coming-out-and-going-forward/ WHAT RELIGIOUS FREEDOM IS AND ISN'T https://www.outclique.com/what-religious-freedom-is-and-isnt/ THE EXPERTS SAY THAT WE'RE OKAY https://www.outclique.com/the-experts-say-that-were-okay/ HOLY QUEER OCTOBER https://www.outclique.com/holy-queer-october/ FOR THE LGBTQ SAINTS https://www.outclique.com/for-the-lgbtq-saints/ SACRED MEMORIES https://www.outclique.com/sacred-memories/ IT'S OKAY IF WE NEED MORE CHRISTMAS https://www.outclique.com/its-okay-if-we-need-more-christmas/ LOVE MONTH https://www.outclique.com/love-month/ BECOMING OUR LGBTQ BEST https://www.outclique.com/becoming-our-lgbtq-best/ THE TREES OF APRIL: A SYMBOL OF FAITH, RENEWAL, AND RESILIENCE ACROSS TRADITIONS https://www.outclique.com/the-trees-of-april-a-symbol-of-faith-renewal-and-resilience-across-traditions/

Thursday, December 05, 2024

Christmas Can be an Affirmation of LGBTQ People

 Christmas should, or at least can be, a special time for LGBTQ+ people. Consider this…think about the story itself…

In Luke’s Gospel, Mary becomes pregnant but not by the man to whom she is betrothed. The heroine of our story is the subject of scandal. Her promised husband has not fathered her child and he can leave her for this and if he does, she will be ruined. Condemned. Treated as an outcast. Destined to a life of poverty and scorn.

Now, we don’t know who the father is, but the writer of the tale would have us imagine that mary has been impregnated by the Breath of God (as a Greek philosopher had been in another myth). So, Mary hasn’t copulated with a man, but with a gender neutral spirit (or, if we take the Hebrew word for spirit, she has copulated with a feminine spirit). That means Jesus would not have a Y chromosome. Male in appearance, but not male by chromosomes. The Jesus of Christmas is intersex and conceived in what can be called a queer way.

And when this intersex child of a scandal ridden teen mom is born, angels sing about it. God loves the outcast, the marginalized, the queer. God sends choirs to serenade their birth.

We don’t have to take the story literally; it would be remarkable if we did, but we can take it seriously and see that in our sacred literature people who today would be part of our LGBTQ+ community are affirmed and celebrated, even considered to be chosen by God, even called child of God. That makes the Xmas Story our story, and we can celebrate that no matter who does or doesn’t want to celebrate with us. 

Wednesday, November 20, 2024

Global Justice Institute TDOR Public Statement

 

FOR IMMEDIATE RELEASE 

November 20, 2024 

TRANSGENDER DAY OF REMEMBRANCE 

 

Every year, the Transgender Day of Remembrance (TDOR) is observed on November 20. The week leading to TDOR is Transgender Awareness Week.  

 

GLAAD states on their website that TDOR is the “annual observance on November 20 that honors the memory of the transgender people whose lives were lost in acts of 

anti-transgender violence.” 

 

An HRC report states that of the 36 transgender persons murdered in the last year, 78% identified as women, 61% were women of color, half were Black women, over 54% were under the age of 35, 22% were killed by intimate partners, and 9% were killed by a friend or family member.  

 

It is clear that Anti-trans violence involves intersections of misogyny, racism, and domestic violence. 

 

When Transgender people are demoralized and targeted by preachers and politicians, it fuels the unreasonable hatred against them. 

 

During this year’s Transgender Awareness Week, according to LGBTQ Nation, Rep. Marjorie Taylor Green of Georgia reportedly threatened to assault Rep.-elect Sarah McBride of Delaware if Ms. McBride were to make use of the women’s facilities at the Capitol. 

When asked if she had indeed made such a threat, MTG, without denying the report, said simply, “I shouldn’t have to” fight someone for using, in her opinion, the “wrong” restroom. 

 

This sort of threatening language makes Transgender people less safe. Sarah McBride is a person, and someone elected by her district to represent them in Congress. She is also a history maker as the first transwoman elected to Congress. Ms. McBride shouldn’t have to worry for a second that she might be bullied by a fellow Congressperson.

 

Today, the Transgender Day of Remembrance, Speaker of the House Mike Johnson announced a ban on transwomen using the women’s restrooms at the Capitol. Despite his very recent claim that everyone is treated with dignity and respect on Capitol Hill, this anti-trans bathroom policy seems disrespectful to transgender people in general, and to Ms. McBride in particular.  

 

When questioned by reporters about McBride specifically, LGBTQ Nation reported that the Speaker said, “For anyone who doesn’t know my established record on this issue, let me be 

unequivocally clear: a man is a man, and a woman is a woman, and a man cannot become a woman.” He wrongly claimed that his view is the teaching of scripture.

 

Mike Johnson is entitled to his prejudices and to his limited and outmoded understanding of gender, but he should not use his biases to discriminate against a duly elected member of the House of Representatives. And for this discrimination against and disrespect of Transgender persons to occur on TDOR is not only insulting, it also illustrates what fuels violence against Transgender people and why TDOR and Transgender Awareness Week are needed. 

 

The Bishops of the Global Justice Institute, under the leadership of Presiding Bishop Pat Bumgardner, call on all people of goodwill, and especially all people of faith to apply the Golden Rule toward our Transgender siblings.  

 

We ask that people who claim to embrace a religious tradition remember that love and kindness are the guiding themes of most religions, and to realize that Transgender persons are no less entitled to kindness than anyone else.  

 

And finally, we call on all supporters of the Global Justice Institute to continue your support during these uncertain and, for many, perilous times, and to join us in praying for the safety of Transgender people and all members of the LGBTQ community going forward.  

 

“…there is no longer male or female, for all of you are one in Christ Jesus.” St. Paul 

 

 

Wishing you blessings of hope and resilience, 

 

 

+Bishop Durrell Watkins  

on behalf of the Global Justice Institute’s Council of Bishops  

 

 

+Bishop Pat Bumgardner, Presiding Bishop & Executive Director 

+Jim Merritt, Auxiliary Bishop 

+Robert Griffin, Auxiliary Bishop 

+Durrell Watkins, Auxiliary Bishop

Tuesday, August 20, 2024

Doesn't the Bible say that Men Shouldn't Sleep Together? (Spoiler alert: Not Really)

Someone asked me today: "the Bible in Leviticus forbids a man lying with another man as he would with a woman, and for most Christians, the Bible is the primary authority. You've said before that the verses used to condemn gay people are aways in the context of exploitation or violence and have nothing to do with loving relationships, but 'do not lie with man as with woman' doesn't seem to be about violence or exploitation, unless I'm missing something."

I took it to be an honest, snark-free question, so I did attempt to answer it (as follows):

Sola Scriptura (Scripture Alone) is a late concept. The earliest church (which had not yet codified a new testament) depended on a few doctrinal statements (such as found in the aposte's creed). Believiing in the bible or believing the bible was inerrant were not requirements in the early church (they would wait almost 400 years for the new testament and 1500 years or so for "sola scriptura").

Leviticus is telling men not to treat other men the way they treat women (as property to own and use - do not exploit other men).

Sodom & Gomorrah (Genesis 19) pictures an attempted gang rape of men (to prevent it, Lot offers his daughters to them...do not treat men the way you treat women is the patriarchal standard) - Lot, the ONE righteous man in the story (who offered his daughters to a rape gang), winds up having incest with his daughters in a cave (and not being chastised for it in the tale).

Romans 1 refers to pagan orgies that get so wild people get hurt ("due penalty in your bodies")...Paul blames it on idolatry.

1 Corinthians 6:9 condemns male prostitutes and their male customers (exploitation, objectifying men the way women are objectified, commodified like property)

1 Timothy 1:10 - (probably an early second century text, not authentically Pauline) scholars are universally stumped by what is meant, but the most common guess is that it is also about prostitution.

All the so-called prohibitions are in the context of violence (Romans 1, Genesis 19) or exploitation (Leviticus, Paul, Deutero-Paul). Meanwhile, Love is a fruit of the spirit, love is not conemned, Paul says there is no law against love, Jesus said love is the hallmark of discipleship, Jesus understood the commandments to be about simply love of God and neighbor (the Good Samaritan parable shows that anyone who chooses kindness is a good neighbor), and one New Testament writer defines God as Love. Love is not condemned, and the very few verses weaponized against LGBTQ people do not even mention consensual, joyful interactions, covenantal fidelity, or mutual affection or attraction.

Wednesday, July 10, 2024

Litany of Pride and Healing

For Sunshine Cathedral and spiritual communities that refuse to put conditions and limits on divine love,

Welcoming Grace - HEAR OUR PRAYER

 

For an informed, compassionate, and responsible electorate,

Spirit of Cooperation - HEAR OUR PRAYER

 

For those who have died from homophobic or transphobic violence, and those who mourn, and those who fear they could be next,

Spirit of Indomitable Hope - HEAR OUR PRAYER

 

For those whose governments and religious traditions condemn them, sometimes to literal death, and who experience hell on earth as well as threats of perdition beyond,

Spirit of Compassion - HEAR OUR PRAYER

 

For those who died from AIDS, and those who live with HIV but dare not take their health for granted,

Spirit of Life - HEAR OUR PRAYER

 

For those who know the joy of LGBTQ+ pride, and for those whose hearts cry out, “maybe next year,”

God of the Eternal Now - HEAR OUR PRAYER.

 

Queer Saints in heaven and earth, pray for us, pray with us.

 

AMEN.



--Litany prayed at Sunshine Cathedral on June 30, 2024

Monday, June 07, 2021

GOD’S MIRACLE, NOT GOD’S MISTAKE

GOD’S MIRACLE, NOT GOD’S MISTAKE
A Durrell Discourse
For years now at Sunshine Cathedral, we have said (repeatedly, often, from pulpit and in print, in lessons and in liturgy), “You are God’s miracle and not God’s mistake.”
After years of using this phrase as a sacred mantra at Sunshine Cathedral, I recently am noticing it popping up on social media. At first, I felt a bit proprietary, as if no other person might have ever thought to string those words together in that order. But then I remembered Ecclesiastes’ wise counsel, “there is nothing new under the sun.” I might have heard it or something similar years before I thought the phrase a product of my own genius. And whether it was me, Zig Ziglar, Mary Baker Eddy or Krishna himself who coined the phrase, what matters is that it is true. I now want everyone saying it, and acting as if the phrase fell from heaven (as perhaps it did).
In my theology, God is really all there is. One Source, One Power, One Presence, One Substance...God is all and in all. That doesn’t mean that we always remember our divinity or that our every act or word is godly, but when we get caught in our dramas and fictions, that doesn’t change the reality that our essence is divine, and what is really Real is what we call God, and what is real about us must be part of God. So, we aren’t mistakes, we are God expressing.
The message of the Incarnation, for me, isn’t that God became human once, but that God expresses in, through, and as all that is, including you and me. Jesus, then, is my reminder that when we are most human, we express divine love.
If I’m part of God, then I am a miracle. If God is love and I am part of God, then my love is God’s love in action. I am, you are, we are God’s miracle and not God’s mistake: That isn’t a slogan to own, but a truth to share. If you see Sunshine folk posting it, feel free to share. It’s a message that needs to be universally embraced.
No matter where you heard it first, I hope you hear it now - you are God’s miracle and not God’s mistake. I especially want my Queer siblings to embrace this truth. We are the Rainbow people of a Rainbow God. Our lives and our love are miracles, never a mistake. Spread the word!
(Rev. Dr. Durrell Watkins, Senior Minister, Sunshine Cathedral)

RECOVERING FROM RELIGIOUS ABUSE

RECOVERING FROM RELIGIOUS ABUSE
A Durrell Discourse
In the Bible Belt, in various sects and cults, in “missional” and “evangelical” traditions…many of us were told we’d suffer for eternity if we didn’t ask Jesus to rescue us and take prominence in our lives. So, having no desire for eternal damnation, we said, “Jesus! Do please come into my life and do what you do to keep me out of hell!” We were told that God created hell and created the rules that we were bound to break that would land us in hell, but “loved” us so much that “he” (sic) gave us a loophole - Jesus. We bought it. And, we honestly loved Jesus, and we thought we loved God (though that dysfunctional, threatening, transactional setup isn’t really “love”).
But then, some of us discovered that our gender identity didn’t fit neatly into an arbitrary binary, and/or that our love and attractions were bigger than a false binary as well. Then suddenly, Jesus wasn’t enough. We were back on the track to hell! Now we needed Jesus AND self-loathing and the dishonesty of pretending to be straight (or cis). No wonder many of us turned to destructive behaviors or gave up on religion or never really learned to trust our friends or co-workers...no wonder we remained children in our families, or found ourselves irreconcilable with our families.
We were told God was out to get us but loved us enough to give us spiritual protection from God’s own plan but that protection was cancelled if we were attracted to people who peed like us. We were left with such a crazy making religious outlook or we felt forced to give up religion for the sake of our sanity.
Screw all of that! I won’t give up the joy of baby baptisms. I won’t give up the love feast at the open table where, regardless of belief or background we share a ritual reminding us of our unity and innate goodness (Eucharist). I won’t give up the beautiful singing of hymns (though some of the hymns I love are from Lady Gaga rather than Charles Wesley).
I will give up the homophobic and human sacrifice requiring God of my terrifying childhood, but I will not give up the search for the Sacred, an experience of the Ground of being, the ubiquitous and everlasting Love that is beyond every creed, scripture, and sacrament, that not only does not and cannot condemn me for living authentically, but is fully present in my life and love.
Embrace your authentic identity and reclaim and redefine your spirituality. As we used to say in earlier days: Gay by God, Proud by choice! Works for Bi, Trans, Queer, and Questioning folk, too.
We are each God’s miracle and not God’s mistake.
(Rev. Dr. Durrell Watkins, Senior Minister, Sunshine Cathedral)

Thursday, June 03, 2021

THE SACRED HEART AS A SYMBOL OF QUEER COMFORT

THE SACRED HEART AS A SYMBOL OF QUEER COMFORT
A Durrell Discourse

June gives us Father's Day and LGBTQ+ Pride, but June (in the Roman Catholic tradition) is also the Month of the Sacred Heart of Jesus. Jesus' Sacred Heart represents love, mercy, grace, and compassion. Jesus' Heart is a symbol of divine love in human experience. Devotion to the Sacred Heart reminds us that faith should be kind and caring. Those of us who are Protestant or Humanist may not have grown up with the Sacred Heart devotional tradition, but if it gives us hope or joy, then why not embrace it?

In the 18th century, Pope Clement approved the Feast of the Sacred Heart for certain locations. In the mid-19th century, Pope Pius approved the Feast for the whole Church. In 1899, Pope Leo dedicated the entire Catholic world to the Sacred Heart of Jesus. During his pontificate, John Paul 2 maintained a devotion to the Heart of Jesus.

According to tradition, devotees of the Sacred Heart can expect various blessings and aid throughout life, including inner peace and strong faith.

I love that this Sacred Heart celebration shares a month with LGBTQ+ Pride. The Heart of Jesus is a heart filled with justice-love, a heart with room for all who suffer, a heart that wishes joy and healing for everyone. The Heart of Jesus as a symbol of love seems fitting during a month where people are celebrating their love over against objections and insults from the worlds of politics and religion. People who have been heartbroken by rejection and cruelty can imagine a loving Heart that will always embrace them and never turn them away.

The sacred symbol won't be a comfort for everyone, but for those who miss (or never had but would like to try on) some of the metaphors and symbols of traditional faith, the Sacred Heart may be a balm for the pain that others have inflicted in the name of religion. We are certainly entitled to reject religion, but we also can reclaim and redefine religion. Those who weaponized it do not hold the deed to faith.

Today, my reflections include imagining the Sacred Heart as a sign of love for all who need Love's healing touch, especially the Queer children of God.

(Rev. Dr. Durrell Watkins
Sunshine Cathedral)


GOD LOVES YOU, OR SOMETHING LIKE THAT

GOD LOVES YOU, OR SOMETHING LIKE THAT
A Durrell Discourse
I’m seeing a lot of “God loves you” talk in these early days of Pride Month. Good! But I am aware that such sentiments may be a bit hollow for those who doubt or who have rejected “God.” Of course, divinity need not be limited to an Olympian humanoid figure...God may be a power rather than a person, a presence, the source of all energy which makes up all that is, even a symbol to represent all that is good and beautiful.
I’m in the God business and have dedicated my life to the God-experience, and yet, the God of my understanding is not a person in a great beyond, but rather, the very life that I know as my life, the heartbeat of the world I see, the substance of worlds that I can scarcely imagine. God isn’t something apart from me, but Something I am a part of...forever.
Ultimate Reality is too big (even “big” is too small a way to describe It) for us in our physical state to comprehend, so we are left with the god of our understanding (our various understandings). In a sermon once, Rev. Shelley Hamilton said, “God is the search for God.” I can’t know exactly what she meant, but that phrase has stuck with me for almost 30 years, and how I understand it is that we experience God according to our consciousness (awareness, understanding, life-view). God (Life, Eternity, Reality, Existence) is bigger than anything I imagine, but I experience It as I imagine It.
Rev. David Alexander once said it this way on a podcast, “God is our relationship to the ‘Thing Itself.’” Again, Ultimate Reality, the “Ground of Being” (#Tillich) is known as we experience It, and our experience will be shaped by what we believe about It (and a belief is just a well rehearsed opinion, a crystallized thought). I believe it was Ernest Holmes who said God is personal to the degree that we personalize God...another way of saying, “god is the search for god” or “god is our relationship to the thing itself.”
My non-theistic theology (or more accurately, my monistic theology, or perhaps, Panentheistic theology) means that, for me, God is not loving but is Love itself, not good, but Goodness (All that is good is an expression of God), not powerful, but all Power, not a being, but the Source of being.
If God for you is a loving parent figure on a high mountain - then, let me join with the others who are saying, “God loves you!”
But if God (life, hope, joy, meaning, beauty, the animating spark of existence) is an experience that can’t be fully explained, a presence rather than a person, a Wholeness that includes you or high Ideal that you hold, then let me say it this way: God is Love and it exists in and is expressed through the love you share.
Don’t let religious vocabularies which are limited at best keep you from the euphoria of feeling good enough, empowered, joyful, and vibrant.
God loves you, OR, God is love and dwells richly in and shows up as your love. Either way...Happy Pride!
—Rev. Dr. Durrell Watkins
Sunshine Cathedral

Doesn’t the Bible Condemn Homosexuality? (Spoiler Alert: the answer is no)

Doesn’t the Bible Condemn Homosexuality?
by Rev. Dr. Durrell Watkins

Doesn’t the bible condemn homosexuality? The short answer is, no.
The bible certainly records human fears and prejudices, as well as human hopes and resilience, but the bible, as a whole, isn’t about condemnation.
The bible is a collection of stories, songs, sermons, sayings, poems, and prayers covering centuries and continents and even a few languages. It is a rich and wonderful anthology that invites readers to think and feel, explore and imagine, heal and grow. In light of this understanding of our sacred texts, it would be difficult to think of them as being condemnatory.
Lifted from the larger narrative or divorced from cultural, linguistic, literary, or historical contexts, any sentence or phrase from scripture can be used to endorse or vilify almost anything imaginable. That is not, however, the most faithful way to engage the bible.
Relationship, hope, courage, generosity, second chances, compassion, and love are the values that are repeatedly featured in our scriptures.
One can easily enough deconstruct and challenge the few bible verses that have often been used to demonize same-gender loving people. Moreover, one can without too much effort find several hints of same-gender love and attraction occurring in scripture, and even seemingly being affirmed; however, I am at a point in my life and ministry where I don’t need a bible verse to defend my sacred value nor a bible story to justify my experience of life. I simply trust that God is good, that love is holy, and that life is diverse. Same-gender loving people are, first and foremost, loving people, and love is not condemned in the bible; indeed, love is the biblical litmus test for what is holy.
In the bible we find exhortations to welcome strangers, be good neighbors, forgive one another, care for the vulnerable, pray for others (including those who are unkind to us), treat others as we would wish to be treated, not judge others unfairly, live humbly and show mercy and work for justice…all of these are demonstrations of love. We find in the bible that “the fruit of the Spirit is love…” In fact, Jesus is recorded as having said that his followers could be identified by their loving actions. He also said love was the greatest of all commandments.
For me, the message of love is the biblical message and mandate, and love does not condemn love. Love does not diminish people. Love does not seek to deny justice or dignity or safety to anyone. Love does not suggest that anyone is unworthy of or beyond the reach of love.
Does the bible, an anthology of writings whose running theme is love, condemn same-gender loving people? As someone who has spent my life studying, teaching, wrestling with, and even playing with the bible, I must say unequivocally, it does not.

(Rev. Dr. Durrell Watkins is the Senior Minister of Sunshine Cathedral in Fort Lauderdale, Florida, USA.