Is New Thought on Life Support?

Is New Thought on Life Support? Ideas are forever...Swedenborg's allegorical approach to scripture, Emerson's oversoul and awareness of being part of god, Spinoza's monism, Bishop Berkeley's subjective idealism, Fox's Inward Light, Yogananda's belief that the soul is the individualized consciousness of god...they were around before the new thought movement and are well ensconced in the movement. I don't worry about ideas and principles...they've been with us always and will be available to us always. And properly understood and faithfully applied they will improve lives. Where I get concerned about New Thought is when we become arrogant ('what I understand and have found to work must be the only real way'), or when we lack compassion ('if you had the consciousness for health or prosperity your dreams would come true'), when we seem selfish ('I tithe so the universe will give me more money but I don't want to give you too much help because it might make you dependent and would stunt your spiritual growth'), or when we turn away from difficulties and heartaches in the name of "not wanting to give them energy" or "not wanting to make them seem real." I don't suggest that these attitudes come from animus or that they are never appropriate at least in some measure. But sometimes we make New Thought into an excuse to deny our humanity. I have honestly known people who deny grieving because they know the "truth" that their loved one is fine and god is all and pain is an illusion, etc. I hope I never become so enlightened that I can't admit when I'm sad. My fave Zen story is about a disciple who finds his master crying. The student asked why his master was crying and the great old teacher said, "because my wife died this morning." The disciple said, "but master, you've taught us that everything is an illusion." and the zen master replied, "Yes, but my wife was my favorite illusion." I am very inspired by Thich Nhat Hanh's engaged buddhism. Jesus' was an engaged spirituality...involved in justice, health care, family dynamics, community activism, food relief, counseling (exorcisms). we can learn the principles and apply them to healing injustice, systemic oppressions, inequities, etc. And thoughts and attitudes make a difference and Treatment can work wonders and the one Power is everywhere evenly present...AND, poison killed buddha and socrates, Jesus and Paul were executed, Moses (though possibly mythical) did not enter the promised land, Bahaullah spent years in prison. Enlightened folks, Truth students suffer too and there shouldn't be shame in that. We can all manifest abundance, but I might do so more easily if I don't also have to deal with racism, sexism, homophobia, struggling economies, natural disasters, etc. Prosperity Consciousness can work for everyone, and, some have to face more obstacles than others which makes the manifestation all the greater but also might delay it a bit. The "isms" (and the challenges in life) are very much in the realm of experience and they are deleterious. I can "know" nutrition for you, but I can know it while making you a sandwich. It's usually wise to tether one's camel even while trusting Allah. That's my concern...that if NT seems myopic or uncaring or doctrinaire, then it will repel more people than it attracts and the principles won't do much good if people aren't willing to hear them because the presentation seems unkind or detached from the complexities of life. The organizations, like most religious organizations right now, may decline or stagnate or need to reinvent themselves to serve new cultural and social patterns, but if the Teaching helps people feel loved and empowered and worthy and gives them tools to improve their lives without feeling judged for needing to improve their lives...then the teaching will live on forever. Will we always call it new thought, will we always have boards and schools and retreat centers?...maybe. I'm not as attached to that as I am to the message that has enriched (and a time or two even saved) my life. That message is going to be fine. And people will find it one way or another. Whether it looks like Unity-DivineScience-SOM et al remains to be seen. I think it will be fine either way...as long as the message reaches hearts and uplifts the human spirit. THIS is a particular moment in history where just such a miracle is needed. Once it occurs, few will care what we called the "magic" that brought it about.

Pray Without Ceasing - You're Doing It Anyway

People are often confounded by the notion of prayer but I think it's very natural and can be quite effortless. Have you ever held your breath waiting for news, hoping it was better than many feared? Wasn't that your body and subconscious saying together, though silently, "My heart is holding this situation in love and I am wishing for the best possible outcome"? And wasn't that a prayer?
Has your heart ever broke open, or even shattered (it seemed) as you considered the agony someone else was experiencing, and in response didn't your tears flow? Wasn't that your spirit touching theirs and offering the blessing of compassion, and wasn't that a prayer?
Have you ever said or even thought "good luck" while truly wishing someone a satisfying experience or a joyful outcome? Have you ever said, "be careful" to someone driving away or leaving for a trip, and was that expressed wish terribly different from asking saints or ancestors or angels to watch over your beloved traveler?
Prayer is part head and part heart,
part logic and part love,
part mechanics and part mystery,
part poetry and part principle,
part faith and part formula,
part humility and sometimes even part hubris,
part courage and part comfort offered by outrageous hope and a sense that life is meant to be good and a realization that we are all, somehow, connected to all that is and all that ever has been.
And in one way or another, don't we experience or engage in one or more of these "parts" almost every moment of our lives?
"Pray without ceasing" may not be so much an instruction as an observation that we are doing that anyway.
I bet you have prayed in the last hour or so. You may not have offered your prayer to a deity, you may not have ended the experience with an "amen," but you undoubtedly have felt hope or gratitude or love or compassion in the last hour, and I would call that prayer. See, it's not so difficult after all. 

--Bishop Durrell Watkins, D.Min.

A Reflection/Prayer Treatment for the Miracle We Are

A Reflection/Prayer Treatment for the Miracle We Are

~ Bishop Durrell

It has taken billions of years for the unique expression of Life that I am to be made manifest. 

Light and energy, sound and star dust, minerals and atoms have all cooperated and conspired to show up as me. The same is true for us all. 

The universe is vast, and compared to it, I am nothing. 

And yet, the universe is vast, and I am an integral part of it, and as part of the vast universe, I am amazing. And so is every person I bring to mind today. 

Someone met someone, somehow, and they had a child who grew up to meet someone, somehow, and they had a child who grew up to meet someone, somehow, and they had a child…until I showed up. How many random, chance encounters took place to make me possible? How many sperm tried to reach how many eggs before one reached one and fertilization occurred and somehow that fertilized egg evolved into the thing that would become me? Randomness after chance encounter after lucky break after disappointment after biological process after ideal circumstance after human effort all merged and combusted into powerful creativity and from the flames of happenstance this phoenix arose!

How many ideas shared over millennia are now part of my consciousness? How many bodies have returned to the earth which provides nurture and sustenance to support more bodies that return to the earth which provides nurture and sustenance to support more bodies…?

How many artists, musicians, architects, farmers, philosophers, inventors, medical researchers, film makers, explorers, loving aunts and adopted children and good neighbors and geniuses and storytellers and peacemakers have contributed to the world that I have inherited? And how lucky am I that I get to contribute to and benefit from this world?

Do I call any of that God? I have done, but I don’t always. However, the marvel of it all is amazing and, in my estimation, sacred, divine even. I bow before the mystery. I am humbled by and grateful to the larger life that gives expression to my life.

Of all the planets and all the stars and all the solar systems and all the galaxies in the ever-expanding universe (which is almost 14 billion years old, at least, and may actually be eternal, without beginning or end, without cause or creator) …You and I are here on this rock, and we know we are. We are aware. We are conscious. Surely conscious life is rare in the universe. Even if 100 planets have it (and we don’t yet have evidence that they do), in the grand scheme, 100 isn’t very many. But we’re here, on one planet in one solar system in one galaxy, and we know that we are. With or without myth, with or without poetry, with or without religious vocabulary, that is awesome.

And so, my fellow miracles, my fellow unlikely events, my fellow self-aware life-forms (rare as we are), I remind you that you are part of grand and glorious realities. In the language I embrace, you have sacred value. I hope that brings you hope today, or peace, or joy, or comfort, or strength, or courage, or relief. Whatever blessing you need, you deserve it and I hope it comes to you in the best way possible; afterall, in a universe where you and I show up, almost anything is possible. And so it is. (dw)

Theism Isn't the Only Way to Explore the Sacred

 The God of my understanding and experience is a presence and a power, not a person, not a potentate.  

Love at its most perfect; that’s God.

The field of unlimited possibilities; that’s God. 

What’s really real; that’s God.

 

Light and air, water and star dust, and echoes of the big bang all coming together as you and as me; that’s God.

 

The Substance and Fabric and Vitality of life; that’s God.

 

The indescribable More; that’s God.

All-in-all; that’s God.

 

Or rather, those are the ways that I experience, understand, and try to discuss the 

unnamable Something that must be pondered but can’t be dissected, 

 

That can be experienced intimately but never known completely, 

 

That requires awe but not submission, 

 

That inspires love and never cruelty, 

 

That is part of everything but cannot be limited by anything. 

 

And I call that, for lack of a better word, God...

 

We’ve been to the moon. The internet connects us instantly to people across geography and time zones. We transplant organs. We have nano robots that do medical procedures from inside bodies. We cloned a sheep. We fly in the air. Every day.

 

We can live underwater for big stretches of time. 

We synthesized insulin. We can help a lot of people live past 100.

 

There are over 700,000 humans alive right now who are more than 100 years old. There are more centenarians on the planet than there are people living in Denver.

 

We know that homo sapiens (that’s us) have been around for 200,000 years with hominin ancestors going back 5 million years or more (maybe 10).  

 

We live on a small planet in a modest solar system that is one of 400 billion solar systems in a galaxy that is one of 2 trillion galaxies in a vast and expanding universe that is at least 13.8 billion years old and might actually be eternal (always is but never began).

 

The old guy on a cloud passing judgement, pulling puppet strings, deciding when people die, granting favors to the deserving few – 

 

is a mental image we inherited from a world that thought earth was flat and at the center of the universe. 

 

For God to be relevant and real to us, we MUST liberate Her from the middle ages and recognize the divine as part of the fabric of the universe that we actually inhabit. 

 

So, if God isn’t a superhero, but is the air we breathe and the light we see by and the electricity in the room and the love we feel more deeply than we can describe…

 

then we can pray to that God because that God is always with us, exactly where we are; 

we are part of its vastness; it individuates as us. The universe explores and knows itself as us.

 

So, yes we pray. We turn within, because God is there; or we turn outward, because God is there, or we turn to the Great Teachers (like Jesus), because God is there, or we turn to the traditions, because God is there, 

 

or we turn to one another, because God is there. That’s how and why we pray, because there’s not a spot where God is not. 

 

We aren’t calling out across a great canyon, we’re tapping Love itself on the shoulder and saying, “Hey, can I have a hug?” 

The answer is always yes.

(excerpts from Nov. 17, 2024 homily at Sunshine Cathedral)

 - dw

What Kind of Church is Sunshine Cathedral?

What Kind of Church is Sunshine Cathedral? (by Rev. Dr. Durrell Watkins)

Sunshine Cathedral’s theology can be boiled down to “God is the power and presence of love, and that presence is omnipresent, everywhere, fully present.”

 

Every single message you hear at Sunshine Cathedral will feature that simple but powerful and life-changing idea: God is omnipresent Love.

 

Just as our worship is a blend of many ideas, experiences, and traditions, so also is our theology the product of blending. We are historically affiliated with Metropolitan Community Churches, a movement started by a gay, defrocked Pentecostal minister (Troy Perry) with a primary outreach to LGBTQ+ people and an enthusiastic affirmation of LGBTQ+ people as children of God designed to be exactly who they are.

 

We are also affiliated with the International Council of Community Churches, the Divine Science Federation, and the International New Thought Alliance. For decades, we have embraced the principles of Progressive Christianity, the principles of New Thought, and the openness of spiritual humanism. 

 

Progressive Christianity simply says questions are more important than the answers we come up with, that everyone is loved by God, that other religions also have wisdom and holiness, that science is important and not at odds with spirituality, and that scripture can be understood in a variety of ways and the best ways are those that promote justice, tolerance, goodwill, and peace.

 

New Thought began as an American healing movement in the 19th century. Their guiding

principles were the omnipresence and goodness of God, the power of thoughts, feelings, and

attitudes to help shape our experiences in life, and the use of affirmations and visualization to make prayer more effective.

 

Finally, spiritual humanism is also part of the air we breathe at Sunshine Cathedral. Spiritual humanism affirms the innate goodness and the potential of human-beings, allows for spiritual community, spiritual experiences, and a variety of opinions about the existence and nature of divinity.

 

Examples of spiritual humanists (who might have also been Christian or Jewish or Muslim, etc.) include Rev. Dr. Martin Luther King, Jr., the Roman philosopher Marcus Aurelius, or the founder of Reconstructionist Judaism Mordecai Kaplan. 

 

Spiritual humanists, while not being limited by dogma or creeds, value the individual spiritual experience and the insights that come from it and also value evidence-based science.

 

Sunshine Cathedral is a diverse, joyful, and non-dogmatic community of spiritual seekers where questions are sacred and absolutes are few. What we will declare without waiver or apology is: You are God’s miracle and not God’s mistake.

SunshineCathedral.org

Is New Thought Compatible with Social Activism?

 Is New Thought Compatible with Social Activism? 

by Rev. Dr. Durrell Watkins (Divine Science Federation)

Nineteenth century Metaphysical practitioners began as healers who would “treat” people affordably (and provide income for women who weren’t offered a lot of professional opportunities at the time). New Thought offered “universal healthcare” from the start! In those days, medicine wasn’t nearly as advanced as it is now, and treatment through mental prayer often proved as effective or more so (and less dangerous) than the medicine of the day.  Safe, affordable healthcare available to all, often offered by women…that is a New Thought legacy.

New Thought pioneers were models for women’s rights.  Some women in early New Thought worked for women’s voting rights. 

A leading figure of the Mental Science movement was Helen Wilmans. The co-founder of Silent Unity and the Unity School of Christianity was Myrtle Fillmore. The Founders of Divine Science were women, first Malinda Cramer and secondarily, the Brooks sisters.

The “Teacher of teachers” (who instructed many New Thought pioneers) was Emma Curtis Hopkins. The founder of the Home of Truth was Annie Rix Militz. Tehilla Lichtenstein was a co-founder of Jewish Science and she ran the movement when her husband died, making her the first Jewish woman to have her own pulpit (though she was a lay leader and not an ordained rabbi). The founder of the Universal Foundation for Better Living was Johnnie Colemon (and every president in UFBL’s history so far as been a woman). 

Consider this: the United Methodist church had its first woman bishop in 1980.  The Worldwide Anglican Communion got its first woman bishop in 1989 (first woman priest in 1944). The first woman to lead a mainline denomination occurred in 2005 (Disciples of Christ). Amee Semple McPherson founded a Pentecostal church (Foursquare Gospel) in 1923; BUT…

Christian Science (a metaphysical movement founded by Mary Baker Eddy in 1875), ECH’s seminary in Chicago (1886), Home of Truth (1887), Divine Science (1888), and Unity (1889), were all started (Unity co-founded) in the 1800s by women.

Today, there are prominent New Thought leaders who find that our belief in Oneness (God is the Source and Substance of all life so we are all part of God and connected to all that is) will cause us to care for those who are being treated unfairly. New Thought, then, has become a voice of social justice (as it was when New Thought feminists were working for universal suffrage). New Thought historian Mitch Horowitz tells us that Wallace Wattles (a major influence in self-help circles and is featured in The Secret) was a socialist.

Some have understood New Thought to be only a personal philosophy meant to help retailers improve their sales, athletes compete more effectively, entertainers succeed in their artistic endeavors, and the average person experience better health and financial security. And certainly, New Thought principles are empowering and encouraging as we apply them in our lives. Nevertheless, Love is one of our powerful principles, and Love (which includes empathy, compassion, kindness) doesn’t sit back with apathy or indifference when our fellow godlings are experiencing challenge or despair. 

So, yes we pray, visualize, and encourage, but we also lend a hand, and we support organized efforts to relieve suffering in the world. As our Religious Science friends have said, we must “treat and move our feet.” 

Mystic Christian healer, Agnes Sanford, who borrowed many New Thought ideas and techniques, compared spiritual principles to gardening. She said one plants a peach tree, but until it yields peaches, one goes to the market. She used that specifically as an example for healing, suggesting that one prays for healing, but if the demonstration tarries, that’s what the doctor is for. 

I would add the principle holds for any condition…pray for it, and then receiving help from “human means” may prove to be the answer to the prayer. If God is All, however our Good comes to us in godly. And sometimes, our speech and action is what brings about the miracles in life. 

Some have suggested that progressive social policies or even supporting charities other than the local worship center are incompatible with New Thought teachings, but that isn’t my view. New Thought is and always has been diverse, and it isn’t limited by liberal or conservative ideologies. New Thought really is for everyone. 

Can New Thoughters be social activists? I believe so; I mean, I can’t be the only one (and I’m not).

GOD LOVES YOU, OR SOMETHING LIKE THAT

GOD LOVES YOU, OR SOMETHING LIKE THAT

A Durrell Discourse

I’m seeing a lot of “God loves you” talk in these early days of Pride Month. Good! But I am aware that such sentiments may be a bit hollow for those who doubt or who have rejected “God.” Of course, divinity need not be limited to an Olympian humanoid figure...God may be a power rather than a person, a presence, the source of all energy which makes up all that is, even a symbol to represent all that is good and beautiful.

I’m in the God business and have dedicated my life to the God-experience, and yet, the God of my understanding is not a person in a great beyond, but rather, the very life that I know as my life, the heartbeat of the world I see, the substance of worlds that I can scarcely imagine. God isn’t something apart from me, but Something I am a part of...forever.

Ultimate Reality is too big (even “big” is too small a way to describe It) for us in our physical state to comprehend, so we are left with the god of our understanding (our various understandings). In a sermon once, Rev. Shelley Hamilton said, “God is the search for God.” I can’t know exactly what she meant, but that phrase has stuck with me for almost 30 years, and how I understand it is that we experience God according to our consciousness (awareness, understanding, life-view). God (Life, Eternity, Reality, Existence) is bigger than anything I imagine, but I experience It as I imagine It.

Rev. David Alexander once said it this way on a podcast, “God is our relationship to the ‘Thing Itself.’” Again, Ultimate Reality, the “Ground of Being” (#Tillich) is known as we experience It, and our experience will be shaped by what we believe about It (and a belief is just a well rehearsed opinion, a crystallized thought). I believe it was Ernest Holmes who said God is personal to the degree that we personalize God...another way of saying, “god is the search for god” or “god is our relationship to the thing itself.”

My non-theistic theology (or more accurately, my monistic theology, or perhaps, Panentheistic theology) means that, for me, God is not loving but is Love itself, not good, but Goodness (All that is good is an expression of God), not powerful, but all Power, not a being, but the Source of being.

If God for you is a loving parent figure on a high mountain - then, let me join with the others who are saying, “God loves you!”

But if God (life, hope, joy, meaning, beauty, the animating spark of existence) is an experience that can’t be fully explained, a presence rather than a person, a Wholeness that includes you or high Ideal that you hold, then let me say it this way: God is Love and it exists in and is expressed through the love you share.

Don’t let religious vocabularies which are limited at best keep you from the euphoria of feeling good enough, empowered, joyful, and vibrant.

God loves you, OR, God is love and dwells richly in and shows up as your love. Either way...Happy Pride!

—Rev. Dr. Durrell Watkins

Sunshine Cathedral

Prayers Make a Difference

So here’s a delightful observation I made yesterday (my birthday). 

Of course there were the copious wishes for a happy birthday (and it was happy, and the wishers of happiness certainly contributed to that fact!). There were also lots of prayers, affirmations, and blessings.  It reminded me of how tangible the energy of kindness is, how savory goodwill is, how delicious love is, and how intentions travel on currents of thought and feeling to actually touch and uplift those for whom they are offered. 

We all pray in different ways, but the methods are secondary to the intent. Good wishes, affirmations, invocations of hope, expressions of love, and requests made of a Universal Presence all contribute to something wonderful being shared in the world. So, I am grateful for the good wishes and blessings yesterday (and some have continued today...every day is a good day to offer a blessing) and for the reminder that prayers of every sort make a difference. Keep praying, y’all. Not just for me, but for whoever may cross you mind today. It’s good business!

Pardon My Overshares

Pardon My Overshares
When I came out to myself, I came out to the world (and btw world, in case you forgot, I’m still gay!). And it was such a liberating and life-giving experience that it taught me to live my life openly, gladly, and as much as possible without shame or fear (or at least in spite of fears).

And so, I may “overshare” on occasion. I share my doubts, my challenges, my victories, my hopes, my joys. I share about my battles with (and various victories over) depression. I shared about my detached retina, long healing process, and the joy of finally having better vision than before the incident. I shared when loved ones passed from this life experience to whatever is next. I share about my long, complicated, and often dysfunctional relationship with the scale. I share about coming of age in the world of AIDS and living well as a long term survivor. Recently I’ve shared about a fairly brief experience of Bell’s Palsy (and the exciting and rapid improvement that followed).

I am not looking for sympathy (well, not from the masses...I have my personal sympathy providers and I’ll call them when I need them). I’m not looking for anything, actually. What I want to do is share that living a life of faith is not necessarily a life of constant ease, but it can be a life of constant hope and joy that is frequently renewed. I want to show that faith can help us find and employ tools that will enable us to conquer, survive, learn from, or reinterpret the challenges in life. Faith can even give us the power to laugh and laughter, as it turns out, is healing.

I simply want to be a credible witness to the truth that while experiences come and go, we always have the power to hope, to love, to laugh, to keep moving forward. We can demonstrate blessings in the middle of uncertainty, and we can experience love, peace, gratitude, and optimism regardless of the circumstances at hand.

I don’t always do it as well as I’d like. I can feel defeated or overwhelmed or afraid like everyone else, but I do try to remind myself that I don’t have to stay stuck in those feelings forever. And when I change my attitude about something, I almost always, to some degree, also change my experience of it. And I hope that is encouraging to others who may be facing difficulties.

So, forgive me for the overshares, but I offer them as gifts, and like all gifts, if they don’t appeal to you, “accidentally” leave them in the car and forget about them (possibly regift them later). But if they do encourage you, I am so glad and that alone makes it a blessing for me.

—Rev. Dr. Durrell Watkins
Sunshine Cathedral
Ft. Lauderdale

New Thought Anglican and More

Intersections: New Thought, Anglicanism, and Other Traditions 

Sunshine Cathedral (Fort Lauderdale) 

By Rev. Dr. Durrell Watkins

People often refer to Sunshine Cathedral as a hybrid. They will say the message is “therapeutic”, the atmosphere is “loving”, the mission is to facilitate positive change in the world, and the liturgy is “uplifting.” Perhaps those realities are reflected in Sunshine Cathedral’s affirmation: “Sunshine Cathedral is a different kind of church where the past is past and the future has infinite possibilities.”

Some will say Sunshine Cathedral is New Thought Anglican, some will say it’s Science of Mind meets Methodism. Some call it a Positive Thinking church, others High Church Universalist, still others will say it is New Thought with Ritual and evangelical passion. Some will call it Catholic Light and Liberal. One leader in the congregation has said, “If the Episcopal Church and the Unity Church had a baby, it would be the Sunshine Cathedral.” Another lay leader calls SC the “happy Church.”

Catholics, Protestants, Eastern Orthodox, Pentecostals, Jews, Muslims, Buddhists, Humanists, 12 Steppers, and even a Wiccan or two have all found a home at Sunshine Cathedral, and people from many traditions have mentioned there is a moment in almost every service that reminds them of their former traditions while offering a new experience as well.

I am the Senior Minister of Sunshine Cathedral and I bring a blended/hybrid background and worldview to my role. A confirmed Episcopalian, certified Reiki Master, and Kriya Yoga initiate with seminary degrees from Protestant seminaries (Union Theological Seminary and the Episcopal Divinity School), I am also ordained in Metropolitan Community Churches (founded by an ex-Pentecostal minister, Troy Perry); I am ordained as an independent/Old Catholic priest (by my SC pastoral predecessor, Pentecostal minister/Old Catholic Bishop/MCCer/New Thoughter Rt. Rev. Grant Lynn Ford), and I am an ordained Divine Science minister (Divine Science, a New Thought philosophy, was founded by Quaker Malinda Cramer and almost simultaneously by Presbyterian Nona Brooks). Between my predecessor (Bishop Ford) and me, Sunshine Cathedral has been led for over 3 decades by Liturgical New Thoughters! No wonder there are so many different experiences of our wonderful Cathedral!

We are a “different kind of church.” Our spirituality is “progressive, positive, and practical.”

It turns out that our New Thought/Anglican/Ecumenical style is not without precedent (though surely our presentation of it is somewhat unique).
*Divine Science minister W. John Murray was a Catholic priest before becoming a Divine Scientist.
*David Alkins was an Episcopal priest who became the dean of Brooks Divinity School (a Divine Science ministerial school).
*F. Bernadette Turner was a psychologist and an Episcopalian who became a Divine Science minister and then later in life was ordained a Deacon and Priest in the Episcopal Church.
*Unity co-founder Myrtle Fillmore had a parent who was Episcopalian.
*Healer Agnes Sanford was the daughter of Presbyterian missionaries who married an Episcopal priest. Her theology, prayer techniques, and healing methods were very compatible with (often indistinguishable from) New Thought; she also experienced glossalia (praying in tongues)...she has been claimed by Protestants, Charismatics, and New Thoughters!
*Divine Scientist Emmet Fox grew up Catholic.
*Jospeh Murphy was a psychologist and a Catholic priest before becoming a Religious Science and a Divine Science minister.
*Mystic Emanuel Swedenborg was a Lutheran whose allegorical interpretation of scripture still influences New Thought Christians.
*Religious Science founder Ernest Holmes was a Congregationalist before studying Christian Science, getting ordained in Divine Science, and starting the Religious Science/Science of Mind movement.
*Fenwicke Holmes (Ernest's brother) was a Congregationalist minister who became a Divine Science minister and was instrumental in the early days of the Seicho-No-ie movement
*Church of Truth founder Albert Grier was a Universalist minister for decades before embracing New Thought.
*Norman Vincent Peale was a Methodist turned Dutch Reformed minister who embraced and taught many of the New Thought principles extolled by Ernest Holmes, Emmet Fox, and the Fillmores.
*Herman A. Spruit was a German born "Old Catholic" with Dutch ancestory. His family became Methodist and he later returned to Old Catholicism, becoming consecrated a bishop in the Liberal (Old) Catholic tradition and starting his own mystical (theosophy influenced) Old Catholic denomination (Apostolic Catholic Church of Antioch...sometimes referred to as New Thought or New Age Catholic).
*Franciscan (Roman Catholic) priest Robert Rohr presents a mystical Christianity that is very compatible with New Thought adherents.
*Episcopal Bishop John Spong for years has been a popular guest of Unity churches.
*Leo Booth is a Unity minister who was previously an Anglican priest.

The openness, the freedom to investigate and experiment, the personal connection to mystery and wonder, the self-empowerment and optimism, and the bonds of a community devoted to both mind and heart, thinking and feeling, liberation and love is what a mixture of the mainline traditions and “new thought” can offer. Indeed, it is what one is likely to find at Sunshine Cathedral.

An article explaining the relatedness of New Thought and Anglican spiritualities was written in 2003 (see below) by Educational Psychologist Deb Whitehouse (who was married to an Academic Philosopher and New Thought practitioner/scholar Alan Anderson). Whitehouse was an Episcopalian who found her way to New Thought. When reading her historical perspective, Sunshine Cathedral will make even more sense to those who call it their spiritual home.

(To read Whitehouse’s article “New Thought and the Anglican Tradition” Click HERE)

I am what I am...which is a lot

I am Queer. I am on the gender continuum (two spirit). I am an Anglican Universalist Humanist New Thought Christian Pluralist. I am by both accident of birth and full participation an American citizen. I am fully human (this will be news to certain kinds of religious extremists and politicos). I am a person who benefits from unearned white privilege who is trying to dismantle racism (society's and my own). I am a person who has lived with HIV for decades. I am married and there are two Y chromosomes in my marriage. For some reason, TODAY, I felt the need to be crystal clear about all of that.

Heart Thoughts

Heart Thoughts:

The Anglican chamber of my heart values reason as much as tradition and sacred texts (yes, valuing all three, in tension and conversation with one another).

The Humanist chamber of my heart affirms human potential, goodness, and the need to respond to human need.

The Universalist chamber of my heart sees something sacred in every culture, tradition, and sincere endeavor to commune with the holy.

And the Mysticism chamber of my heart trusts that all life is connected and therefore our attitudes, habitual thoughts, and purpose filled words can influence how we experience life and can even influence many events.

In these days when reason, compassion, diversity, and hope are under constant attack, my heart with its many spiritual components struggles to maintain its highest ideals, to celebrate its most treasured truths, and to remain courageous enough to resist cruelty and injustice without sacrificing what it holds most dear.

#ConfirmedEpiscopalian #OrdainedProtestantMinister #OrdainedOldCatholicPriest #OrdainedNewThoughtMinister #SelfDeclaredSpiritualHumanist

Sunshine Cathedral: More than an MCC

     Sometimes people will refer to Sunshine Cathedral as “MCC” (which stands for Metropolitan Community Church). But Sunshine Cathedral is so much more than a Metropolitan Community Church!

     Sunshine Cathedral is currently affiliated with Metropolitan Community Churches (a denomination founded by and for LBGT people in 1968), and  is also affiliated with the Divine Science Federation International (Divine Science is the oldest of the New Thought schools of thought; New Thought emphasizes the power of positive thinking, the unity of all life, and the omnipresence of God).

     Additionally, Sunshine Cathedral is an affiliate of the Global Justice Institute, an independent ministry housed at MCC New York that focuses on social justice throughout the world. Sunshine Cathedral also participates in the pension plan of the American Baptist Churches USA (which is also used by the International Council of Community Churches), and Sunshine Cathedral is in the process of applying for affiliation with the Progressive Christian Alliance (and other ecumenical organizations). In the past, Sunshine Cathedral has held affiliations with The Center for Progressive Christianity and the International New Thought Alliance.

     Sunshine Cathedral’s staff ministers hold licenses and ordinations from MCC, Interfaith organizations, Divine Science, the Assemblies of God, a Baptist denomination, and Centers for Spiritual Living. The Samaritan Institute at Sunshine Cathedral is the religious education program for the Sunshine Cathedral, the diaconal training school for Sunshine Cathedral members who wish to pursue ministry as a deacon, and it is also a ministerial training school for the Divine Science Federation International!

     Sunshine Cathedral members and friends come from New Thought, Protestant, Roman Catholic, Old Catholic, Unitarian Universalist, Jewish, Muslim, and Humanistic traditions. So, while Sunshine Cathedral began as a Metropolitan Community Church, it has become so much more! Please do not refer to your deeply ecumenical church as just “MCC”…we are Sunshine Cathedral, a different kind of church!

Confessions of a Struggling Optimist

Optimism is a choice for me. It isn't "natural"...that is, I didn't learn it in my home or school or even in the church of my youth. Because I was already a young adult when I embraced New Thought philosophy (the idea that we can take control of our habitual thinking and thereby improve the conditions of our lives), I had long established/programmed thought habits that fed into anxiety, shame, regret, and dread. 

As a child and young adult, I worried about almost everything. I saw the world as a challenging place where every good thing and every success could only come by means of struggle. Added to the habitually negative way of viewing the world that I was taught was a family history of depression. I not only "learned" anxiety, in some ways, I biologically inherited it!

Additionally, I was a gay child in a super conservative, fundamentalist Christian region of the country, where fear (fear of God, fear of Hell, fear of punishment, fear of not being good enough, fear of gays!) was practically in the water supply...it seemed ubiquitous, natural, normal, and inescapable. So feelings of anxiety, loneliness, and low self-esteem all seemed to come naturally to me; those feelings certainly dominated my mind for the first 20 years of life (and have paid unwanted visits from time to time ever since).

But I did discover the idea that there is a universal power that flows through and expresses as all life, that this power is the energy of life, the "stuff" from which we are made, and by changing our thoughts and attitudes and expectations we can tap into that power and direct it more usefully for our benefit (rather than unintentionally using it to reinforce our fears). If such a power exists and can be used for our benefit, then hope is reasonable, and I decided to become a person of hope. 

So for almost 30 years I have been an avowed optimist. But that doesn't mean that the first 20 years of programming went away. Some days, I still struggle. My struggles are now aided by the assurance that things will get better, that I deserve for them to get better, and that I have the ability to weather the current storm (real or imagined) and see brighter days again. The struggle doesn't last as long, or occur as frequently, but it does still happen.

I still have work to do. To this day, when I experience inward turmoil, or outer challenges, a negative voice rises within me accusing me of being a fraud: "How can I be an optimist if I'm dreading the doctor visit, or sad that someone didn't appreciate me, or worried about the success of a project?" Those old negative tapes still exist. They are buried, the volume is turned down, but they are still in storage in my subconscious. 

Usually, when I feel badly about feeling badly, I am able to remind myself that optimism isn't a choice I made 30 years ago; it's a decision that I FIRST made 30 years, and it's a choice I must continue to make daily. When I remind myself of this, I start to forgive myself for being overly critical of myself, and I begin again affirming my value, daring to know that things can, ought to, and must get better, and I start remembering the many things for which I can be grateful. I start to see the good that outweighs the bad, the good that the bad can't take away, the good that is waiting for me beyond the bad...sometimes, I even notice that the bad isn't as bad as I first imagined. 

I share this because optimism saved my life. It got me through bouts of depression, including the worst bout of my life about 5 years ago. It also helped me cope with spinal defects, get my weight under control, and even live a healthy life, in spite of a chronic diagnosis, for a couple of decades now. Optimism has helped me survive professional challenges, has made it possible for me to see 22 countries so far, earn multiple degrees, and find and share my life with the true love of my life. 

I believe in optimism, I depend on optimism, and I am grateful for optimism. And I know as well as anyone that optimism is a daily choice, there can be set backs, and it may not come naturally to some of us. But just because we have some troubling days or some old thought habits pay us an unwanted visit, that doesn't make us frauds or failures...that just reminds us (to borrow from A Course in Miracles) to "choose once again." When we hit a rough patch, that's when we need optimism the most, and we can choose the power of optimism again.

There remains a universal power, we are part of it and it is part of us, and we can use it to improve our lives. We can remind ourselves of this fact as often as we need to, and as we do, things start to get better again. So, I remain an optimist. Some days it takes more effort than others, but I still believe that it's worth the effort. And so it is.

What Are We Really Praying When We Say the Lord’s Prayer?

What Are We Really Praying When We Say the Lord’s Prayer/Model Prayer/Prayer That Jesus Taught Us?

A Reflection by Rev Dr Durrell Watkins

Creator which are in heaven…

            Infinite, omnipresent Spirit…

Hallowed be thy names.

            You are known by many names, all of which affirm your goodness.

Thy kin-dom come…

            May I become aware of your presence in my life…

Thy will be done on earth as it is in heaven.

            May your goodness be made manifest in my life.

Give us this day our daily bread…

            Your grace is equal to every need…

And forgive us our debts as we forgive our debtors;

            And as we release past hurts we are free indeed;

And lead us not into temptation…

            You never lead us into error…

But deliver us from evil…

            But instead you lead us from all that would keep us from flourishing…

For thine is the kin-dom and the power and the glory forever.

            For you are all presence, all power, and all love throughout eternity.

Amen.

            And so it is.

God Beyond Theism (What Some of the Great Thinkers Have Said)

God

“Omnipresence, the All-Presence, the Presence that is always present! The Presence dwells everywhere even to the uttermost parts of the Universe, now and forever.  What is our name for Omnipresence – “The Presence that filleth all?” [Eph 1.23]. We love to speak of it as God…Infinite Mind, Source and Cause, Principle. It, in fact, makes but little difference what name we use; the vital matter is that we…live in the consciousness of It.” Nona Brooks (Divine Science pioneer, Short Lessons in Divine Science)

“God is not person, but principle.” Charles Fillmore (Co-Founder of the Unity Church, The Revealing Word)

“Each one of us is inseparably one with God, the source and substance of life and wisdom and every good.” Myrtle Fillmore (Co-Founder of the Unity Church, Healing Letters)

“In Divine Science the term ‘Omnipresence’ is used more than any other word, and it is really the foundation principle of all our work. Wherever we use the term Omnipresence, we mean to convey…the eternal fact of the all-inclusive, all-pervading, all-infilling, all-sustaining Life, which [humans have] pleased to call or name ‘God’, and of which [we are each] a part.” Daisy Baum (early Divine Science teacher, Studies in Divine Science)

“God is invisible energy which permeates all that is.” William Warch (author, The New Thought Christian)

“God: The First Cause, the Great I Am, the Unborn One, the Uncreated…the One and Only. Spirit, or the Creative Energy which is the cause of all visible things. Love, Wisdom, Intelligence, Power, Substance, Mind.” Ernest Holmes (author, The Science of Mind)

“[A]n eternally existing substance, uncreated and never-ceasing motion, infinite time and infinite space, are inseparably connected. Any particular substance, motion, interval or space must be part a great unitary whole which includes yet transcends them all…[T]here is one, and only one, eternal, omnipresent Reality, whence came all that ever existed, or ever will exist, which includes and is all that ever proceeds from it, the one, ultimate, all-embracing Cause…It is self-existent, uncreated, indestructible, at once the basis and the essence of all being, the once source to which all activity is ultimately traceable.” Horatio W. Dresser (early New Thought philosopher, influenced by the work of Phineas P. Quimby, The Power of Silence)

“God is the principle responsible for all creation. The Principle cannot abandon the creation, without the creation ceasing to be. So, truly, God is in all things…This God is…an indwelling Spirit, ever eager to find expression through creation – through you.” William L. Fischer (author, Alternatives: New Approaches to Traditional Christian Beliefs)

“There is but one living and true God, everlasting, without body, parts or passions; of infinite power, wisdom and goodness; the Maker and Preserver of all things both visible and invisible.” (from the Thirty-nine Articles of the Church of England)

“…God is called the being as being or the ground and the power of being…” Paul Tillich (Protestant Theologian)

“Apparently humans everywhere and at all times have concepts of a power [or] idea…that lies beyond everything. This idea…is called God.” William Hendricks (Protestant Theologian)

“God is…Living Intelligence…God is universal, infinite Mind. God is Spirit. Spirit is vital essence, formless, radiant, vibrant, omnipresent, omnipotent, omniscient…God is stable Principle…The Creator is absolute Good…God is infinite Being…God is the originating cause and the continuing source of all life, all being, all creation. God is at the same time the supporter and the support in its essence and basis. God is the creator and moves within the creation unceasingly.” Helen Zagat (author, Faith & Works)

“As inadequate and confused as the god metaphor may be in the Christian tradition, no other word has yet appeared to replace it.” James Rowe Adams (Episcopal priest, founder of The Center for Progressive Christianity, From Literal to Literary: The Essential Reference Book for Biblical Metaphors)

“We must get away from this theistic supernatural God that imperils our humanity and come back to a God who permeates life so deeply that our humanity becomes the very means through which we experience the Divine Presence.” Bishop John S. Spong (retired Episcopal bishop)

“…much of 20^th century theology…tended (1) to recognize all statements about God as poetic and metaphorical rather than factual and literal; (2) to delve for divine images in women’s experience, in nature, and in Asia’s great non-theistic religions; and thus (3) to emphasize God’s immanence, intimacy, and dynamic relationship to the universe, rather than the traditional theistic attributes of transcendence, remoteness, and static perfection. With the increasing dialogue between the great religious traditions of the Occident and Orient, these trends will almost certainly continue.” Paul A. Laughlin (religion scholar, Remedial Christianity: What Every Believer Should know about the Faith but Probably Doesn’t)

“…there is some minimal good, beauty in all life, including my own, and…what finally matters, even to me, is the life of the Whole, the Something that includes me, outlasts me (save as I contribute myself to it), and contains more good than I can distinctly imagine.” Charles Hartshorne (philosopher)

“You are not a drop in the ocean. You are the entire ocean in one drop.” Rumi (poet)

“I am an event. You are an event. So is a bear, a rainforest and the winding of the helix within us all. All are active participants within the bigger picture…[Some] would call that big picture God, a reality that includes all of us but is larger than any of us.” Gary Kowalski (Unitarian Universalist minister, Science and the Search for God)

“If the idea of a personal god is incomprehensible to you, drop it. Substitute instead the idea of eternal Absolute Goodness…the ‘universal energy’…” Thomas Shepherd (New Thought Theologian, Good Questions)

“Our English word ‘God’ is derived from the German language and means ‘the good,’ but in the Near Eastern languages – Aramaic, Hebrew, and Arabic – the term ‘God’ has a deeper significance than simply ‘the good.’ The Aramaic Alaha, the Hebrew Elohim, and the Arabic Allah all come from the…root words AIL and EL, and mean ‘to aid,’ ‘to help,’ ‘to defend,’ ‘to sustain,’ and ‘to succor.’ The name of God in the biblical languages also has various subordinate applications which express the idea of might, power and strength. Thus, God is thought of as All Might, All Power and All Strength. And in the East in general God is understood as the very essence of all life and as the great Provider.” Rocco Errico (author, bible teacher, expert on Aramaic idioms and culture, Let There be Light)

“God is all-pervading Spirit…our life, substance, intelligence and power is God. [God] is our love, truth, beauty and perfection.” Malinda Cramer (founder of Divine Science, Divine Science and Healing)

Progressive, Positive, Practical Religious Webcasts

SHARING THE LIGHT WEBCAST

http://www.youtube.com/watch?v=q9SvRqRX-1U

Affirmative Prayer

http://www.youtube.com/watch?v=hnU5c7A7lnM

Ancient Wisdom-New Thought

http://www.youtube.com/watch?v=2HF5NcQZKVE

Can We Follow Jesus Without Worshiping Him?

https://www.youtube.com/watch?v=WbWs2e7OGaA

Celebrating Same Gender Love

http://www.youtube.com/watch?v=rQhosYQSroM

Do Progressive Christians Believe in Jesus?

http://www.youtube.com/watch?v=w_fGE05nzz8

Does the Bible Condemn Homosexuality?

http://www.youtube.com/watch?v=YXIIHnglPq4
Doubt As Part of Faith

http://www.youtube.com/watch?v=aHZvL4FQSmA
Gay By God

http://www.youtube.com/watch?v=mgTpz2wa4ms

God In and Beyond Religions

http://www.youtube.com/watch?v=TOzWWhWm5EM
God Within-What Do We Mean?

http://www.youtube.com/watch?v=gpwknJifB-8
Healing From Fundamentalism

http://www.youtube.com/watch?v=KelbEBJZA3Y
Is Christianity the One True Religion?

http://www.youtube.com/watch?v=K35kOAbRnjI
Is Christmas Relevant in the 21^st Century?

http://www.youtube.com/watch?v=GTWJLhc47Ro

Is Jesus Relevant for LBTG People?

https://www.youtube.com/watch?v=EGsWYAE10JI

Is There a Science to Prayer

https://www.youtube.com/watch?v=1-yfsvyOhuY&feature=youtu.be

Prayer & Healing

https://www.youtube.com/watch?v=6YmzECgXbZw&feature=youtu.be

Prayer & Prosperity

http://www.youtube.com/watch?v=YPbXkwKxLFg

Spirituality of Free Thinking

http://www.youtube.com/watch?v=tnbtFgkwe-g
The Danger of Biblolatry

http://www.youtube.com/watch?v=xcRxH9jA6_Y
The Truth About Santa

http://www.youtube.com/watch?v=3MHEolRsbWQ

Where Do We Go When We Die?

SERMONS

https://www.youtube.com/watch?v=K5K4Z_EK054

Face Everything And Rise (Rev Dr Durrell Watkins)

https://www.youtube.com/watch?v=cpJiG-Nte4g

God Bless the Child (Rev Cindy Lippert)

https://www.youtube.com/watch?v=GXTbSfPCxBE

Hoping, Waiting, Working (Rev Dr Durrell Watkins)

https://www.youtube.com/watch?v=iDZDkkgfrCk

Messages from the Pool Man (Rev Cindy Lippert)

https://www.youtube.com/watch?v=WGeZp0-jpxY

Moabite Pride: Rethinking Homophobia’s Favorite Biblical Story (Rev Dr Durrell Watkins)

https://www.youtube.com/watch?v=b4nQfoz1W_g

Our Reason for Hope (Rev Dr Durrell Watkins)

https://www.youtube.com/watch?v=pVK0CiMP03o

Rethinking Fire Insurance Religion (Rev Dr Durrell Watkins)

https://www.youtube.com/watch?v=w2uBFCdhND0

We Are Captains of our Souls (Rev Dr Durrell Watkins)