Christmas Can be an Affirmation of LGBTQ People

 Christmas should, or at least can be, a special time for LGBTQ+ people. Consider this…think about the story itself…

In Luke’s Gospel, Mary becomes pregnant but not by the man to whom she is betrothed. The heroine of our story is the subject of scandal. Her promised husband has not fathered her child and he can leave her for this and if he does, she will be ruined. Condemned. Treated as an outcast. Destined to a life of poverty and scorn.

Now, we don’t know who the father is, but the writer of the tale would have us imagine that mary has been impregnated by the Breath of God (as a Greek philosopher had been in another myth). So, Mary hasn’t copulated with a man, but with a gender neutral spirit (or, if we take the Hebrew word for spirit, she has copulated with a feminine spirit). That means Jesus would not have a Y chromosome. Male in appearance, but not male by chromosomes. The Jesus of Christmas is intersex and conceived in what can be called a queer way.

And when this intersex child of a scandal ridden teen mom is born, angels sing about it. God loves the outcast, the marginalized, the queer. God sends choirs to serenade their birth.

We don’t have to take the story literally; it would be remarkable if we did, but we can take it seriously and see that in our sacred literature people who today would be part of our LGBTQ+ community are affirmed and celebrated, even considered to be chosen by God, even called child of God. That makes the Xmas Story our story, and we can celebrate that no matter who does or doesn’t want to celebrate with us. 

Doesn't the Bible say that Men Shouldn't Sleep Together? (Spoiler alert: Not Really)

Someone asked me today: "the Bible in Leviticus forbids a man lying with another man as he would with a woman, and for most Christians, the Bible is the primary authority. You've said before that the verses used to condemn gay people are aways in the context of exploitation or violence and have nothing to do with loving relationships, but 'do not lie with man as with woman' doesn't seem to be about violence or exploitation, unless I'm missing something."

I took it to be an honest, snark-free question, so I did attempt to answer it (as follows):

Sola Scriptura (Scripture Alone) is a late concept. The earliest church (which had not yet codified a new testament) depended on a few doctrinal statements (such as found in the aposte's creed). Believiing in the bible or believing the bible was inerrant were not requirements in the early church (they would wait almost 400 years for the new testament and 1500 years or so for "sola scriptura").

Leviticus is telling men not to treat other men the way they treat women (as property to own and use - do not exploit other men).

Sodom & Gomorrah (Genesis 19) pictures an attempted gang rape of men (to prevent it, Lot offers his daughters to them...do not treat men the way you treat women is the patriarchal standard) - Lot, the ONE righteous man in the story (who offered his daughters to a rape gang), winds up having incest with his daughters in a cave (and not being chastised for it in the tale).

Romans 1 refers to pagan orgies that get so wild people get hurt ("due penalty in your bodies")...Paul blames it on idolatry.

1 Corinthians 6:9 condemns male prostitutes and their male customers (exploitation, objectifying men the way women are objectified, commodified like property)

1 Timothy 1:10 - (probably an early second century text, not authentically Pauline) scholars are universally stumped by what is meant, but the most common guess is that it is also about prostitution.

All the so-called prohibitions are in the context of violence (Romans 1, Genesis 19) or exploitation (Leviticus, Paul, Deutero-Paul). Meanwhile, Love is a fruit of the spirit, love is not conemned, Paul says there is no law against love, Jesus said love is the hallmark of discipleship, Jesus understood the commandments to be about simply love of God and neighbor (the Good Samaritan parable shows that anyone who chooses kindness is a good neighbor), and one New Testament writer defines God as Love. Love is not condemned, and the very few verses weaponized against LGBTQ people do not even mention consensual, joyful interactions, covenantal fidelity, or mutual affection or attraction.

What Kind of Church is Sunshine Cathedral?

What Kind of Church is Sunshine Cathedral? (by Rev. Dr. Durrell Watkins)

Sunshine Cathedral’s theology can be boiled down to “God is the power and presence of love, and that presence is omnipresent, everywhere, fully present.”

 

Every single message you hear at Sunshine Cathedral will feature that simple but powerful and life-changing idea: God is omnipresent Love.

 

Just as our worship is a blend of many ideas, experiences, and traditions, so also is our theology the product of blending. We are historically affiliated with Metropolitan Community Churches, a movement started by a gay, defrocked Pentecostal minister (Troy Perry) with a primary outreach to LGBTQ+ people and an enthusiastic affirmation of LGBTQ+ people as children of God designed to be exactly who they are.

 

We are also affiliated with the International Council of Community Churches, the Divine Science Federation, and the International New Thought Alliance. For decades, we have embraced the principles of Progressive Christianity, the principles of New Thought, and the openness of spiritual humanism. 

 

Progressive Christianity simply says questions are more important than the answers we come up with, that everyone is loved by God, that other religions also have wisdom and holiness, that science is important and not at odds with spirituality, and that scripture can be understood in a variety of ways and the best ways are those that promote justice, tolerance, goodwill, and peace.

 

New Thought began as an American healing movement in the 19th century. Their guiding

principles were the omnipresence and goodness of God, the power of thoughts, feelings, and

attitudes to help shape our experiences in life, and the use of affirmations and visualization to make prayer more effective.

 

Finally, spiritual humanism is also part of the air we breathe at Sunshine Cathedral. Spiritual humanism affirms the innate goodness and the potential of human-beings, allows for spiritual community, spiritual experiences, and a variety of opinions about the existence and nature of divinity.

 

Examples of spiritual humanists (who might have also been Christian or Jewish or Muslim, etc.) include Rev. Dr. Martin Luther King, Jr., the Roman philosopher Marcus Aurelius, or the founder of Reconstructionist Judaism Mordecai Kaplan. 

 

Spiritual humanists, while not being limited by dogma or creeds, value the individual spiritual experience and the insights that come from it and also value evidence-based science.

 

Sunshine Cathedral is a diverse, joyful, and non-dogmatic community of spiritual seekers where questions are sacred and absolutes are few. What we will declare without waiver or apology is: You are God’s miracle and not God’s mistake.

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