Reclaiming Jesus: A Pastoral Letter

Dear Friends,

I was born and reared in the MidSouth where church was central to social life. Between Sunday school and youth groups, church camps and church sing-alongs, camp meetings/revivals/spiritual renewals, bible colleges and religious radio stations, billboards and bumper stickers, cemetery decoration picnics with prayer services (it’s a thing)…religion was ubiquitous. And while there were some progressive Christian and non-Christian religious communities, the overwhelming feel of the world I grew up in was conservative (and often fundamentalist) Christian.

I have always been drawn to faith and I have never experienced a day where Jesus, God, and scripture didn’t pop up in some manner, and most days (perhaps it’s an occupational hazard), those topics dominate my thoughts!

Early in life I jettisoned the strict, narrow, condemning, fearful, proselytizing brand of Christianity that seemed so normative in my childhood. The God of my experience and understanding is pure love and isn’t partial to Christians or to certain brands of Christians, but responds with grace to anyone searching for Truth and meaning regardless of the symbols and vocabularies that one chooses for the search. My fondness for Jesus and for God as I’ve experienced God through Jesus is genuine and not mere “fire insurance” for the next life. The God to which I have devoted my life and work is bigger than false binaries, bigger than either/or limitations, bigger than our fears and prejudices and self-imposed restrictions and conditions. The God I know and worship and preach is all-inclusive, unconditional, everlasting Love.

But you know what? That doesn’t mean the conservative faith that introduced me to religious living was all wrong. I remember those revivals, those meetings, those renewal services, and I see the wisdom of them. Faith, like anything we take for granted, can become routine, lax, even a bit lifeless. We need to reenergize now and again; we need to renew our commitment, revive our passion, and remember why we chose a life of religious devotion in the first place (or did it choose us?).

Last week, Robert and I were in DC for the Festival of Homiletics and then we participated in the Reclaiming Jesus prayer vigil. A week of preaching, teaching, prayer, and then a vigil of affirmations, reflections, an intentional reclaiming of the healing, compassionate, justice seeking, inclusive ministry and good news of Jesus (followed by a silent procession to the White House) was reviving! In fact, one minister from the Progressive National Baptist Church said, “This feels like a revival.”

This summer, let us have a revival of faith, a revival of progressive values, a revival of commitment. Let us reclaim the message and mission of Jesus and let us faithfully support that message and mission.

Sunshine Cathedral, as always, I am asking you to support the work of this church with your time, talent, and treasure. Pray daily for the church and for its leaders. Make worship a priority and when events are offered to bring us together, support them. Invite people to play and pray with you at Sunshine Cathedral. And if you are away, take faith and commitment with you.

When I travel I almost always visit a church. My only requirement is that it seem to offer a welcoming and inclusive ministry where I can share with others the experience of worship and reflection. I love church. I need it. And even when I can’t be at the one I love the most, I still find myself somewhere worshiping in community. I wish for all of us to so love church that we crave it, that we commit to being part of it no matter where we are. Current trends suggest that such devotion isn’t as common as it once was, but faith has never depended on trends. We can know the joy of devotion. We need it. We deserve it.

23 Christian leaders, men and women, Black and white, Catholic and Protestant, liberal and conservative, evangelical and mainline came together as a council of elders to draft the Reclaiming Jesus affirmation of faith. The entire (and powerful) statement can be read at ReclaimingJesus.org. It includes the following affirmations and denials:

1.     We believe each person is made in God’s image. Therefore, we reject white nationalism and racism.

2.     We believe we are one body. In Christ, there is to be no oppression based on race, gender, identity, or class. Therefore, we reject misogyny…We confess sexism as a sin, requiring repentance and resistance.

3.     We believe how we treat the hungry, the thirsty, the naked, the stranger, the sick and the prisoner is how we treat Christ. Therefore, we reject language and policies [that] would debase and abandon the most vulnerable children of God.

4.     We believe truth is morally central to our personal and public lives. Therefore, we reject practices and patterns of lying that are invading our political and civil life.

5.     We believe Christ’s way of leadership is servanthood, not domination. Therefore, we reject any move towards autocratic political leadership and authoritarian rule.

      We believe our churches and our nations are an international community whose interests always surpass national boundaries. The most well-known verse in the New Testament starts with “For God so loved the world”…We, in turn, should love and serve the world and all its inhabitants, rather than seek first narrow, nationalistic prerogatives. Therefore, we reject “America first” as a theological heresy for followers of Christ. While we share a patriotic love for our country, we reject xenophobic or ethnic nationalism…

The elders state: “WE ARE DEEPLY CONCERNED for the soul of our nation, but also for our churches and the integrity of our faith. The present crisis calls us to go deeper—deeper into our relationship to God; deeper into our relationships with each other, especially across racial, ethnic, and national lines; deeper into our relationships with the most vulnerable, who are at greatest risk.”

Reclaiming Jesus is nothing less than a call for renewal, revival, recommitment. Jesus has been weaponized to cause shame and fear and to marginalize many in society; we who believe in the inclusive gospel message must reclaim it, support it, and share it. May God bless us as we do so.

At Sunshine Cathedral, our food sharing programs (Brown Bag Lunch program and collections for food banks), our housing dozens of 12 step groups, our support of the Global Justice Institute, our participating in BOLD-Justice (Broward Organized Leaders Doing Justice), our civil rights history tours, our efforts to help the people of Puerto Rico after the hurricane, to raise funds for Mother Emanuel AME after the shooting at their church, to encourage people in Jamaica and Cuba, our work for marriage equality (and to protect it), our support of transgender services, our efforts to raise money for local HIV/AIDS services and for Heifer International, and our various other programs are all important and are in the spirit of Jesus, but let us also be very clear about who Jesus was and who we who follow his light are meant to be. Reclaiming Jesus is central to everything we do.

As the Reclaiming Jesus elders affirm: “Our urgent need, in a time of moral and political crisis, is to recover the power of confessing our faith. Lament, repent, and then repair. If Jesus is Lord, there is always space for grace. We believe it is time to speak and to act in faith and conscience, not because of politics, but because we are disciples of Jesus Christ.”

Amen!

Bright blessings,

Durrell Watkins, MA, MDiv, DMin

Senior Minister, Sunshine Cathedral
www.sunshinecathedral.net 

The Right is Wrong

Christians are not being persecuted in the U.S. Christian fundamentalist domination is being resisted (and rightly so!).
White people are not being persecuted for their whiteness. Their (our) unearned white privilege is being named and challenged (and rightly so!).
Patriots are not being persecuted. The many who love the values of integrity, generosity, compassion, justice, equality, and opportunity which our nation has always claimed (even if it has not always lived up to and into those values) will not let such patriotism be replaced by petty, bigoted, angry nationalism.
The cruelty, fear, tribalism, and violence that has been presented as religion and politics is being challenged, but that is because ultimately, the Good must prevail. This is an anxious time, but anxious times are times for hope, and hope leads to better days. The Good will prevail.

Memorial Day and Summoning our Better Angels

Memorial Day Weekend: a time to remember & honor those who gave their lives defending a nation that promises life, liberty & pursuit of happiness, that pledges justice for all, that guarantees freedoms of peaceful assembly, of press and political speech, of (& from) religion. To honor their sacrifices let’s not allow the values and hopes they died defending be trampled on. It’s so truly time to summon those better angels that Lincoln mentioned.

Thieves (The Far Right)

“The thief comes only to steal, kill, and destroy...” - Jesus (as imagined by the writer of John’s Gospel, Holy Bible)

The “Far Right” (religious fundamentalists, nationalists, would be oligarchs, etc.) have stolen so much. They’ve stolen hope from people who need it most. They have stolen religion. They have taken the name of Jesus and weaponized it. They have seized the flag. They have tried to remove honorable patriotism and replace it with selfish, fearful, exclusionary nationalism. I don’t like calling them conservatives. Conservative doesn’t have to mean cruel, or hateful, or violent. I think it’s unfair to compassionate, decent, caring, generous people who just happen to be conservative on a few issues to lump them in with the bigots, warmongers, and science deniers who have even stolen the world “conservative.”

No, the Right isn’t any more entitled to the “conservative” label than they are to the “religious”, “patriotic,” “Christian,” or “values voters” labels. They have stolen those words and swung them like medieval maces against those they would dehumanize and marginalize. So I won’t call the Extreme Right “conservative.” They are thieves who cause unwarranted suffering to far too many people. 

I am not very conservative on many issues, but I have known good people who are more conservative than I am, and they don’t deserve to be counted among those who make up the terrifying religious and political Far Right.

God is here

When I don’t know “what” to pray but feel the NEED to pray, I simply whisper, “God is here.” When “God” seems like an almost arrogant or silly assumption that I know what can’t be known or understand what I in my finite human experience could not possibly understand, I replace “god” with “Hope” or “Compassion” or “Wisdom” or “Peace” or “Strength.” The Mystery beyond our naming is HERE. Somehow, that simple affirmation always comforts me. God, even God beyond God, is here. And, if God is here, God is also “there” because the infinite includes everything. So, if you are facing a struggle today, I am knowing that God (that great field of unlimited possibility to which the word “god” points) is there, with you. And so it is.

Calling People Animals: A Bible Lesson

Calling People Animals

by Durrell Watkins, DMin

“Even the dogs eat the crumbs that fall from their master’s table.” Matthew 15.27

When a woman from an ethnic group that Jesus' community had long held in disdain and with suspicion approached Jesus to help her suffering daughter, Jesus responded in a perplexing manner. He basically called the woman a dog, or perhaps "dog" was an ethnic slur sometimes used against people of her heritage. Tradition and certain readings of ancient texts would have justified Jesus' seeming dismissal of this woman and her pain, but she challenged Jesus. She basically says, "Even if I were a dog, you'd show me some compassion. You'd give me table scraps, scratch my head, speak to me in a gentle voice. How about you treat me as well as you would treat a dog?!" And Jesus then had a change of heart, praised her faith, and blessed her daughter.

If Donald Trump really believes hurting communities are "animals" (another of his famous and frequent insults), then that is a matter for his conscience to wrestle with and hopefully he will experience a breakthrough; but in the mean time, could he maybe show such people the kindness and generosity that we would expect people to show toward animals? We work to rescue, feed, medicate, and shelter animals. It's ugly enough to call people animals, but uglier still to treat people with less kindess than we tend to show animals.

There is so much animosity and hatred in the world right now. Let us pray for healing, and let us be the answers to our own prayers. And when anyone, no matter who he or she might be, dehumanizes an entire community, let us not be silent but rush to affirm the dignity and sacred value of all people.

A Case for Prayer in these Difficult Days

A MESSAGE FROM SUNSHINE CATHEDRAL'S SENIOR MINISTER

Let us pray: 
Dear God,
may our souls be refreshed,
may our fears be relieved,
may our wounded hearts be comforted,
may our will to be agents of positive change be strengthened.
Renew our capacity for hope and let us know that better days are on the way. Give us the wisdom and the courage to help facilitate that very miracle.
Amen.

Dear Friends,

It is unfortunate that the phrase “thoughts and prayers” has become almost trite in its frequent use and is often seen to give those with responsibility some cover for not doing what they are meant to do. Some people have become antagonistic toward any mention of prayer because they feel it is a substitute for action.

But I know the power of prayer. In fact, the prayers of my heart have led to very meaningful action indeed. Of course, what God does for us God must do through us. Prayer isn’t a magical incantation that will spare us personal effort, but prayer can open our hearts and minds, renew our energy, broaden our perspective, and help us maintain hope.

Abraham Heschel wisely stated: “Prayer cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city; but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.”

Prayer can help us change for the better, and then we can help change things for the better.

We are assaulted daily by news reports of gun violence, broken treaties, the rise of nationalism, threats of war, racist demonstrations, and a seeming increase in callousness and cruelty. Honestly, it is exhausting. Sometimes, it’s terrifying.

Still, there are things we can do: we can vote and write Congress and support causes we believe in and speak out against injustice; we can even march and protest and demonstrate if our beliefs and passions call for such action. We ought to do what we can to be good stewards of the planet, helpers of the vulnerable, and allies to targeted and marginalized populations. In fact, our prophetic traditions and gospel witness demand that we love our neighbor, treat others as we would wish to be treated, defend the “widows and orphans” (all who face peril), and that we be generous with our resources.

What we also need to remember is that our faith-action is undergirded by the practice of prayer. Prayer soothes our souls so that we can then tend to parched fields. Prayer helps our hearts heal so that we can keep trying to heal our world. Prayer can fortify our will to do and be better so that we can repair what has been harmed in and among us.

There’s a lot of work to do, and there may be more discouraging news in the days ahead, but I say that prayer is one of our best tools to help keep us focused and optimistic. Our thoughts and prayers must be more than a slogan we toss around, because, as the bible tells us: the fervent and effectual prayers of righteous (committed, justice-seeking, compassionate) people avail much!

We are people of faith, and as such, we are people of prayer. Keep praying. Our prayers will sustain us in these uncertain days. As the old song says, “When nothing else could help, love lifted me.” The Love that God is, the Love that dwells within us, is what we contact and experience in moments of sincere prayer - and It will continue to lift us up.

Hear our prayers, O God.
Grant us hope.
Grant us peace.
Grant us justice.
Grant us the courage to be the answers to our prayers.
Grant us wisdom to do what is right so that we can be healers in our world.
Amen.

Lovingly shared,

Pastor Durrell

I’m a Minister, but By No Means a Puritan

A well meaning person (a relative actually) asked me an honest and heartfelt question on social media. He observes my sharing my life on social media (as one does) and he knows I’m a clergy person (he also knows that I’m gay but he didn’t bring that up). He wondered how it is that I, as faith leader, can swear and drink. He posted that question in response to something I shared (but did not write) that had a “four letter word” in it. Drinking was not mentioned in the post, but I suppose he has seen me posting at other times from bars, restaurants, parties, etc. A tea-totaler I am not. 

While his question struck me as having a tone of shame and blame, I nevertheless realized that my life doesn’t look austere or dour like a missionary character from an old movie. I haven’t taken a vow of celibacy, my legal spouse shares my gender identity, and I am often given the honor of being asked to make a toast at special events. My world is simply different from his, and I give him credit for asking a question. Here was my response to him:


If one begins with the assumption that spirituality is about what one is against or about what one must avoid or what one should condemn, then most clergy that I know will fall short of such Puritanical standards. But if clergy are voices for justice, builders of community, “peddlers of hope”, officiants of rites of passage, public intellectuals, and sharers of compassion in moments of need, then one won’t be to bothered by their swearing or enjoyment of cocktails or other “worldly” pleasures. In fact, it is possible that such outloud living is absolutely sacramental!

I’m an out and proud (non-celibate) gay man (a non-starter for most in the finger pointing, wrist slapping, glaring down their noses crowd). I am pro-choice, fought hard for marriage equality, am in favor of legalized marijuana, I believe war is rarely ever justified, humans are meant to be good stewards of the planet, we are to care for the poor, the sick, the refugee, and mostly, our spiritual traditions should encourage us to share joy, relieve suffering, work for justice, and empower people to live authentically.

I couldn’t care less how much one swears (as long as they do it well), who they have sex with (as long as everyone involved is a consenting adult and relationship covenants are honored), if people drink (unless they have an addiction, in which case, recovery programs are a god-send), or if they use the same vocabulary and texts and traditions that I do to discuss and honor the Sacred. The fundamentalism that was so prevalent in the world of my youth is not the tradition that I represent, but i do try to represent progressive spirituality as I understand and practice it as authentically and joyfully as possible.