Bishop Durrell's monthly reflections for OutClique Magazine

COMING OUT AND GOING FORWARD https://www.outclique.com/coming-out-and-going-forward/ WHAT RELIGIOUS FREEDOM IS AND ISN'T https://www.outclique.com/what-religious-freedom-is-and-isnt/ THE EXPERTS SAY THAT WE'RE OKAY https://www.outclique.com/the-experts-say-that-were-okay/ HOLY QUEER OCTOBER https://www.outclique.com/holy-queer-october/ FOR THE LGBTQ SAINTS https://www.outclique.com/for-the-lgbtq-saints/ SACRED MEMORIES https://www.outclique.com/sacred-memories/ IT'S OKAY IF WE NEED MORE CHRISTMAS https://www.outclique.com/its-okay-if-we-need-more-christmas/ LOVE MONTH https://www.outclique.com/love-month/ BECOMING OUR LGBTQ BEST https://www.outclique.com/becoming-our-lgbtq-best/ THE TREES OF APRIL: A SYMBOL OF FAITH, RENEWAL, AND RESILIENCE ACROSS TRADITIONS https://www.outclique.com/the-trees-of-april-a-symbol-of-faith-renewal-and-resilience-across-traditions/

Christmas Can be an Affirmation of LGBTQ People

 Christmas should, or at least can be, a special time for LGBTQ+ people. Consider this…think about the story itself…

In Luke’s Gospel, Mary becomes pregnant but not by the man to whom she is betrothed. The heroine of our story is the subject of scandal. Her promised husband has not fathered her child and he can leave her for this and if he does, she will be ruined. Condemned. Treated as an outcast. Destined to a life of poverty and scorn.

Now, we don’t know who the father is, but the writer of the tale would have us imagine that mary has been impregnated by the Breath of God (as a Greek philosopher had been in another myth). So, Mary hasn’t copulated with a man, but with a gender neutral spirit (or, if we take the Hebrew word for spirit, she has copulated with a feminine spirit). That means Jesus would not have a Y chromosome. Male in appearance, but not male by chromosomes. The Jesus of Christmas is intersex and conceived in what can be called a queer way.

And when this intersex child of a scandal ridden teen mom is born, angels sing about it. God loves the outcast, the marginalized, the queer. God sends choirs to serenade their birth.

We don’t have to take the story literally; it would be remarkable if we did, but we can take it seriously and see that in our sacred literature people who today would be part of our LGBTQ+ community are affirmed and celebrated, even considered to be chosen by God, even called child of God. That makes the Xmas Story our story, and we can celebrate that no matter who does or doesn’t want to celebrate with us. 

What Kind of Church is Sunshine Cathedral?

What Kind of Church is Sunshine Cathedral? (by Rev. Dr. Durrell Watkins)

Sunshine Cathedral’s theology can be boiled down to “God is the power and presence of love, and that presence is omnipresent, everywhere, fully present.”

 

Every single message you hear at Sunshine Cathedral will feature that simple but powerful and life-changing idea: God is omnipresent Love.

 

Just as our worship is a blend of many ideas, experiences, and traditions, so also is our theology the product of blending. We are historically affiliated with Metropolitan Community Churches, a movement started by a gay, defrocked Pentecostal minister (Troy Perry) with a primary outreach to LGBTQ+ people and an enthusiastic affirmation of LGBTQ+ people as children of God designed to be exactly who they are.

 

We are also affiliated with the International Council of Community Churches, the Divine Science Federation, and the International New Thought Alliance. For decades, we have embraced the principles of Progressive Christianity, the principles of New Thought, and the openness of spiritual humanism. 

 

Progressive Christianity simply says questions are more important than the answers we come up with, that everyone is loved by God, that other religions also have wisdom and holiness, that science is important and not at odds with spirituality, and that scripture can be understood in a variety of ways and the best ways are those that promote justice, tolerance, goodwill, and peace.

 

New Thought began as an American healing movement in the 19th century. Their guiding

principles were the omnipresence and goodness of God, the power of thoughts, feelings, and

attitudes to help shape our experiences in life, and the use of affirmations and visualization to make prayer more effective.

 

Finally, spiritual humanism is also part of the air we breathe at Sunshine Cathedral. Spiritual humanism affirms the innate goodness and the potential of human-beings, allows for spiritual community, spiritual experiences, and a variety of opinions about the existence and nature of divinity.

 

Examples of spiritual humanists (who might have also been Christian or Jewish or Muslim, etc.) include Rev. Dr. Martin Luther King, Jr., the Roman philosopher Marcus Aurelius, or the founder of Reconstructionist Judaism Mordecai Kaplan. 

 

Spiritual humanists, while not being limited by dogma or creeds, value the individual spiritual experience and the insights that come from it and also value evidence-based science.

 

Sunshine Cathedral is a diverse, joyful, and non-dogmatic community of spiritual seekers where questions are sacred and absolutes are few. What we will declare without waiver or apology is: You are God’s miracle and not God’s mistake.

SunshineCathedral.org

Litany of Pride and Healing

For Sunshine Cathedral and spiritual communities that refuse to put conditions and limits on divine love,

Welcoming Grace - HEAR OUR PRAYER

 

For an informed, compassionate, and responsible electorate,

Spirit of Cooperation - HEAR OUR PRAYER

 

For those who have died from homophobic or transphobic violence, and those who mourn, and those who fear they could be next,

Spirit of Indomitable Hope - HEAR OUR PRAYER

 

For those whose governments and religious traditions condemn them, sometimes to literal death, and who experience hell on earth as well as threats of perdition beyond,

Spirit of Compassion - HEAR OUR PRAYER

 

For those who died from AIDS, and those who live with HIV but dare not take their health for granted,

Spirit of Life - HEAR OUR PRAYER

 

For those who know the joy of LGBTQ+ pride, and for those whose hearts cry out, “maybe next year,”

God of the Eternal Now - HEAR OUR PRAYER.

 

Queer Saints in heaven and earth, pray for us, pray with us.

 

AMEN.

--Litany prayed at Sunshine Cathedral on June 30, 2024

Is New Thought Compatible with Social Activism?

 Is New Thought Compatible with Social Activism? 

by Rev. Dr. Durrell Watkins (Divine Science Federation)

Nineteenth century Metaphysical practitioners began as healers who would “treat” people affordably (and provide income for women who weren’t offered a lot of professional opportunities at the time). New Thought offered “universal healthcare” from the start! In those days, medicine wasn’t nearly as advanced as it is now, and treatment through mental prayer often proved as effective or more so (and less dangerous) than the medicine of the day.  Safe, affordable healthcare available to all, often offered by women…that is a New Thought legacy.

New Thought pioneers were models for women’s rights.  Some women in early New Thought worked for women’s voting rights. 

A leading figure of the Mental Science movement was Helen Wilmans. The co-founder of Silent Unity and the Unity School of Christianity was Myrtle Fillmore. The Founders of Divine Science were women, first Malinda Cramer and secondarily, the Brooks sisters.

The “Teacher of teachers” (who instructed many New Thought pioneers) was Emma Curtis Hopkins. The founder of the Home of Truth was Annie Rix Militz. Tehilla Lichtenstein was a co-founder of Jewish Science and she ran the movement when her husband died, making her the first Jewish woman to have her own pulpit (though she was a lay leader and not an ordained rabbi). The founder of the Universal Foundation for Better Living was Johnnie Colemon (and every president in UFBL’s history so far as been a woman). 

Consider this: the United Methodist church had its first woman bishop in 1980.  The Worldwide Anglican Communion got its first woman bishop in 1989 (first woman priest in 1944). The first woman to lead a mainline denomination occurred in 2005 (Disciples of Christ). Amee Semple McPherson founded a Pentecostal church (Foursquare Gospel) in 1923; BUT…

Christian Science (a metaphysical movement founded by Mary Baker Eddy in 1875), ECH’s seminary in Chicago (1886), Home of Truth (1887), Divine Science (1888), and Unity (1889), were all started (Unity co-founded) in the 1800s by women.

Today, there are prominent New Thought leaders who find that our belief in Oneness (God is the Source and Substance of all life so we are all part of God and connected to all that is) will cause us to care for those who are being treated unfairly. New Thought, then, has become a voice of social justice (as it was when New Thought feminists were working for universal suffrage). New Thought historian Mitch Horowitz tells us that Wallace Wattles (a major influence in self-help circles and is featured in The Secret) was a socialist.

Some have understood New Thought to be only a personal philosophy meant to help retailers improve their sales, athletes compete more effectively, entertainers succeed in their artistic endeavors, and the average person experience better health and financial security. And certainly, New Thought principles are empowering and encouraging as we apply them in our lives. Nevertheless, Love is one of our powerful principles, and Love (which includes empathy, compassion, kindness) doesn’t sit back with apathy or indifference when our fellow godlings are experiencing challenge or despair. 

So, yes we pray, visualize, and encourage, but we also lend a hand, and we support organized efforts to relieve suffering in the world. As our Religious Science friends have said, we must “treat and move our feet.” 

Mystic Christian healer, Agnes Sanford, who borrowed many New Thought ideas and techniques, compared spiritual principles to gardening. She said one plants a peach tree, but until it yields peaches, one goes to the market. She used that specifically as an example for healing, suggesting that one prays for healing, but if the demonstration tarries, that’s what the doctor is for. 

I would add the principle holds for any condition…pray for it, and then receiving help from “human means” may prove to be the answer to the prayer. If God is All, however our Good comes to us in godly. And sometimes, our speech and action is what brings about the miracles in life. 

Some have suggested that progressive social policies or even supporting charities other than the local worship center are incompatible with New Thought teachings, but that isn’t my view. New Thought is and always has been diverse, and it isn’t limited by liberal or conservative ideologies. New Thought really is for everyone. 

Can New Thoughters be social activists? I believe so; I mean, I can’t be the only one (and I’m not).

Communion Thoughts

A Durrell Discourse

Communion Thoughts (my own, that is):

Transubstantiation = At the Eucharist, the bread and wine are miraculously transformed into Jesus himself.

Consubstantiation = The spirit of Jesus is present with and in the elements of Holy Communion.

Memorial Feast = The Lord’s Supper is a reminder of Jesus’ ministry and death (also remembering that the Last Supper was a Passover meal).

Divine Oneness = Ritualistically sharing bread and cup together to remind us of our unity (union) with (comm) with all people, all life, and with the Source of life.

Over the last 50+ years, I have held (at different times) EACH of those sacramental views. NONE of them, in my opinion and experience, necessitates excluding anyone from the Table for their beliefs, political views, marital status, or sexual orientation.

Whether, for you, the Bread is divine, or the bread is just bread, there is nothing about the Bread that should be weaponized to control, hurt, shame or exclude others. 

Your sacramental theology is your own, and you are entitled to it, but if you are using it to hurt, shame, control, or denigrate others, you are missing the point of it (regardless of what you believe “It” is) being a symbol (or affirmation) of grace. 

Jesus said, “Whenever you do this, remember me” - 

pro-choicers, LGBTQ+ folk, divorced people, non-baptized folk,  - everyone, just as they are, can follow that simple directive. Remember the loving, compassionate, justice-seeking Jesus, who fed people spiritually and physically, no questions asked. 

—Rev. Dr. Durrell Watkins

Senior Minister, Sunshine Cathedral 

#OpenTable #StopWeaponizingFaith

Remembering Mother Emanuel

God of many names,

We recall the events of 6 years ago at Mother Emanuel African Methodist Episcopal Church in Charleston, South Carolina.

During a time of bible study and prayer, eight parishioners and the pastor were slain by one they welcomed.

People who gathered to seek and serve the God of their understanding were viciously murdered in the place they held sacred.

We know, YHWH Shammah, God who was and is there, that the first voice to cry out in horror, pain, and sorrow, must have been yours.

We know, El Roi, God who sees, that you witness our violence, racism, injustices, and our failure to demand, defend, and demonstrate “liberty and justice for all.”

We know, YHWH Rapha, God who heals, that there is much pain that leads to and results from on-going violence in our world.

YHWH Shalom, you are our peace.

Give us the grace to repent of our violence and to become blessed peace-makers.

Give us hope that justice will yet “roll out like waters.”

Give us the will and show us the way to “do justice, love mercy, and live humbly.”

Give us the courage to resist racism in our society and in our hearts, and to do the work of anti-racism. 

Help us be better. 

Help us do better.

Help us rise to the level of love, compassion, and justice that you desire, El Elyon, God Most High.

On this sad anniversary, we remember, and we bless the Mother Emanuel community of faith. 

Amen.

 

--Rev. Dr. Durrell Watkins

Senior Minister

Sunshine Cathedral

 

GOD’S MIRACLE, NOT GOD’S MISTAKE

GOD’S MIRACLE, NOT GOD’S MISTAKE

A Durrell Discourse

For years now at Sunshine Cathedral, we have said (repeatedly, often, from pulpit and in print, in lessons and in liturgy), “You are God’s miracle and not God’s mistake.”

After years of using this phrase as a sacred mantra at Sunshine Cathedral, I recently am noticing it popping up on social media. At first, I felt a bit proprietary, as if no other person might have ever thought to string those words together in that order. But then I remembered Ecclesiastes’ wise counsel, “there is nothing new under the sun.” I might have heard it or something similar years before I thought the phrase a product of my own genius. And whether it was me, Zig Ziglar, Mary Baker Eddy or Krishna himself who coined the phrase, what matters is that it is true. I now want everyone saying it, and acting as if the phrase fell from heaven (as perhaps it did).

In my theology, God is really all there is. One Source, One Power, One Presence, One Substance...God is all and in all. That doesn’t mean that we always remember our divinity or that our every act or word is godly, but when we get caught in our dramas and fictions, that doesn’t change the reality that our essence is divine, and what is really Real is what we call God, and what is real about us must be part of God. So, we aren’t mistakes, we are God expressing.

The message of the Incarnation, for me, isn’t that God became human once, but that God expresses in, through, and as all that is, including you and me. Jesus, then, is my reminder that when we are most human, we express divine love.

If I’m part of God, then I am a miracle. If God is love and I am part of God, then my love is God’s love in action. I am, you are, we are God’s miracle and not God’s mistake: That isn’t a slogan to own, but a truth to share. If you see Sunshine folk posting it, feel free to share. It’s a message that needs to be universally embraced.

No matter where you heard it first, I hope you hear it now - you are God’s miracle and not God’s mistake. I especially want my Queer siblings to embrace this truth. We are the Rainbow people of a Rainbow God. Our lives and our love are miracles, never a mistake. Spread the word!

(Rev. Dr. Durrell Watkins, Senior Minister, Sunshine Cathedral)

RECOVERING FROM RELIGIOUS ABUSE

RECOVERING FROM RELIGIOUS ABUSE

A Durrell Discourse

In the Bible Belt, in various sects and cults, in “missional” and “evangelical” traditions…many of us were told we’d suffer for eternity if we didn’t ask Jesus to rescue us and take prominence in our lives. So, having no desire for eternal damnation, we said, “Jesus! Do please come into my life and do what you do to keep me out of hell!” We were told that God created hell and created the rules that we were bound to break that would land us in hell, but “loved” us so much that “he” (sic) gave us a loophole - Jesus. We bought it. And, we honestly loved Jesus, and we thought we loved God (though that dysfunctional, threatening, transactional setup isn’t really “love”).

But then, some of us discovered that our gender identity didn’t fit neatly into an arbitrary binary, and/or that our love and attractions were bigger than a false binary as well. Then suddenly, Jesus wasn’t enough. We were back on the track to hell! Now we needed Jesus AND self-loathing and the dishonesty of pretending to be straight (or cis). No wonder many of us turned to destructive behaviors or gave up on religion or never really learned to trust our friends or co-workers...no wonder we remained children in our families, or found ourselves irreconcilable with our families.

We were told God was out to get us but loved us enough to give us spiritual protection from God’s own plan but that protection was cancelled if we were attracted to people who peed like us. We were left with such a crazy making religious outlook or we felt forced to give up religion for the sake of our sanity.

Screw all of that! I won’t give up the joy of baby baptisms. I won’t give up the love feast at the open table where, regardless of belief or background we share a ritual reminding us of our unity and innate goodness (Eucharist). I won’t give up the beautiful singing of hymns (though some of the hymns I love are from Lady Gaga rather than Charles Wesley).

I will give up the homophobic and human sacrifice requiring God of my terrifying childhood, but I will not give up the search for the Sacred, an experience of the Ground of being, the ubiquitous and everlasting Love that is beyond every creed, scripture, and sacrament, that not only does not and cannot condemn me for living authentically, but is fully present in my life and love.

Embrace your authentic identity and reclaim and redefine your spirituality. As we used to say in earlier days: Gay by God, Proud by choice! Works for Bi, Trans, Queer, and Questioning folk, too.

We are each God’s miracle and not God’s mistake.

(Rev. Dr. Durrell Watkins, Senior Minister, Sunshine Cathedral)

Praying With and For You

My prayer this morning. Maybe I was praying with or for you:

Infinite Hope,
Boundless Compassion,
Abiding Peace,
Enduring Love:
My heart and mind are full of swirling thoughts.
Some of them are difficult to make out.
There’s an idea, no a memory, no a feeling.
When its all soupy like that, I still trust that life is good, that there is grace equal to every need, that wisdom will show up when and how I need her most.
So now, I simply relax and breathe.
I feel connected to loved ones.
I send goodwill to those who face difficulty or who endure pain.
I believe bright days and joyful moments are on the way.
I pause. I feel grateful. I know that I am strong, and so are those who are on my heart today.
All is well.
Amen.

(Durrell Watkins)

Pastoral Response to Violence & Racist Rhetoric

Dear Friends:

I don't have a lot of commentary for you today, or a written homily, or a series of pithy talking points. What I do have is concern for the rise of hatred in the US and in the world, and what I can offer is prayer and an invitation.

Norms of civility and decency have been ignored for a while.

We cringe and cry as we see our siblings of transgender experience shunned, dehumanized, and even murdered. 

We worry that gains made for marriage equality are being undermined. 

We sigh in disbelief as refuge seekers are treated with cruelty. 

We gasp in horror as white supremacists gather in the daylight and spew their vile hatred. 

We are saddened by the personal attacks made by Caucasian government leaders against other leaders who are persons of color. 

And we are completely exhausted by the epidemic of mass shootings that seems to be unique to this wounded nation.

I said I could offer prayer and an invitation. Let me start with the invitation.

Of course we know that the gift of democracy is that we all get to participate in it. 

If you are concerned about the health of our country, then please participate in its governance. Write to your representatives, sign petitions, donate to candidates who articulate your values, and in every single election, please VOTE.

But in addition to taking your civic duties seriously, I invite you to pray daily and worship weekly. When we gather together, sing together, pray together, learn together, are offered both challenge and comfort together, we grow, we heal, we find empowerment, we have our hope renewed. So pray daily for your community, your church, your loved ones, your country, the world...and gather weekly for worship where our shared love and hope can heal our hearts and perhaps infuse the life-stream of the planet with some much needed healing energy. 

And now, for the offering of prayer:

Dear God,

Heal our hearts. 

Heal our nation.

Heal our world.

Heal our needless divisions.

Heal our troublesome suspicions.

Heal our hatreds, our fears, our regrets.

Of course, we know that what you do for us you must do through us, so give us the courage and the grace to respond to your promptings, that we may be your healing hands in the world.

May we use vote and voice, time and treasure, word and work to bring peace and justice to this country and beyond, all for the sake of your love.

Amen. 

Yours in shared service,

 

Rev. Dr. Durrell Watkins

Senior Minister

Sunshine Cathedral

 

Are miraculous healings real?

Someone asked today about miraculous healings. She grew up in a church were prayer was used as a primary "therapy" for any and all diseases but has grown skeptical as she has seen people from her own faith tradition suffer and even die in spite of their beleif in the power of prayer. This was my response:

My concern with dramatic "faith" cures is the depression and regret that result when the magic doesn't work for someone. Still, I believe in prayer. I also believe in medicine (which doesn't always seem to work either). I believe in the body's wisdom and resiliency. I believe that complementary therapies often help. Attitude, environment, genes, diet...so much goes into our experience of health. 

I have seen people recover when no one thought they could; and I've seen people who should have had a fighting chance not make it. I've expereinced blessings of recovered health for which I was very grateful...and other times, conditions remained or returned. 

Life is complex. We do what we can to be happy and vibrant and productive...medicine, diet, prayer, lucky charms...whatever we can hold onto in a moment. Lots of things help, and nothing seems to work 100% of the time; but isn't that life? Prayer helps us feel connected to God, and when we feel connected to God we have less anxiety, more peace, more hope, and that all can contribute to an improved experience. 

I just met someone who swears that after only a couple of visits to a mystical healer he has experienced dramatic remission of disease in his own body. Who am I to doubt it? He feels better so I rejoice for and with him. But even Mary Baker Eddy (who built an entire movement around healing prayer) said, "We've all known the disappointment of unanswered prayer." 

It works when it works, and even when it doesn't, there may be other blessings or other experiences of healing that took place. I wouldn't give up on any practice that gives you hope or encouragement, but I wouldn't think of it as a zero sum game. The all or nothing, it's 100% or it's BS mindset seems to do more harm than good. 

I say try whatever seems worth the effort, rejoice if it works, look for how it helped even if it didn't work the way you wanted, and know that life is full of ambiguities and unanswered questions. We do, after all, live by "faith" (trust) and not by "sight" (proofs, guarantees, etc.).

From Trauma to Triumph (A Good Friday Reflection)

From trauma to triumph
by Rev. Dr. Durrell Watkins

“Perhaps Jesus would have preferred less than a long night of trauma in Gethsemane or less than three days in the tomb. Yet, in the midst of the dark hours…and…the lonely days and nights…life and light were active and miracles were happening…It is in the midst of weakness that you are made strong. In fear-filled times you are given courage. In trauma you are brought into serenity. In discouragement you find faith.” Mary L. Kupferle

I do not for a single moment believe that Jesus was predestined to be tortured to death. Jesus was killed by imperial powers the same way many others were. What is worthy of celebration isn’t that Jesus was tortured to death, but that the cruelty that tried to silence him and stifle the hope he gave to so many, failed. Yes, he suffered, but he still lives…in story, in song, in scripture, in ritual, in our imaginations, in every act of kindness, empowerment, mercy, and justice that we perform in his name. God doesn’t send the horrors, but God gives us the courage to face them, and miraculously, to even rise above them. Good Friday doesn’t enshrine trauma, it points toward triumph. “Weeping may endure for a night, but joy comes in the morning.”

Hope will prevail. Miracles are at hand. And so it is.

Tenebrae Service at Sunshine Cathedral tonight at 7 pm (4/19/19)

1480 SW Ninth Ave

Fort Lauderdale

SunshineCathedral.org 

Musings of a Pro-Choice Pastor

Pastor Durrell says: “If you celebrate Abraham’s ’faithfulness’ for being willing to slaughter his own child,
If you are unaware of or unconcerned about Jephthah’s sacrificing his own daughter,
If you use Sodom and Gomorrah (a story void of love or romance or attraction) to condemn gays but have no problem with Lot’s willingness to sacrifice his daughters to a rape gang only later to commit incest with them himself,
If you ignore the passage in Exodus that says if two men fighting cause a pregnant woman to miscarry, a fine must be paid - unless the WOMAN is inured, then its ‘eye for eye, tooth for tooth, life for life, hand for hand, foot for foot’,
Or if you’re Christology involves the belief that a deity required the brutal execution of ’his’ (sic) Son (and that’s somehow a good thing)...
Then your opposition to a woman’s freedom to make her own procreative health choices is not about the bible. There are child sacrifices in sacred scripture that you find laudable, and there is no passage forbidding fetus removal or early pregnancy termination.
Your belief may be sincere and even passionately held, but a biblical mandate it is not.
Please stop using religion to colonize women’s bodies.
Let’s create a world where the need for abortion is rare. In the meantime, men should not ever get the final decision about women’s choices.” (dw)

#ProChoicePastor

Prayers Make a Difference

So here’s a delightful observation I made yesterday (my birthday). 

Of course there were the copious wishes for a happy birthday (and it was happy, and the wishers of happiness certainly contributed to that fact!). There were also lots of prayers, affirmations, and blessings.  It reminded me of how tangible the energy of kindness is, how savory goodwill is, how delicious love is, and how intentions travel on currents of thought and feeling to actually touch and uplift those for whom they are offered. 

We all pray in different ways, but the methods are secondary to the intent. Good wishes, affirmations, invocations of hope, expressions of love, and requests made of a Universal Presence all contribute to something wonderful being shared in the world. So, I am grateful for the good wishes and blessings yesterday (and some have continued today...every day is a good day to offer a blessing) and for the reminder that prayers of every sort make a difference. Keep praying, y’all. Not just for me, but for whoever may cross you mind today. It’s good business!

Pardon My Overshares

Pardon My Overshares
When I came out to myself, I came out to the world (and btw world, in case you forgot, I’m still gay!). And it was such a liberating and life-giving experience that it taught me to live my life openly, gladly, and as much as possible without shame or fear (or at least in spite of fears).

And so, I may “overshare” on occasion. I share my doubts, my challenges, my victories, my hopes, my joys. I share about my battles with (and various victories over) depression. I shared about my detached retina, long healing process, and the joy of finally having better vision than before the incident. I shared when loved ones passed from this life experience to whatever is next. I share about my long, complicated, and often dysfunctional relationship with the scale. I share about coming of age in the world of AIDS and living well as a long term survivor. Recently I’ve shared about a fairly brief experience of Bell’s Palsy (and the exciting and rapid improvement that followed).

I am not looking for sympathy (well, not from the masses...I have my personal sympathy providers and I’ll call them when I need them). I’m not looking for anything, actually. What I want to do is share that living a life of faith is not necessarily a life of constant ease, but it can be a life of constant hope and joy that is frequently renewed. I want to show that faith can help us find and employ tools that will enable us to conquer, survive, learn from, or reinterpret the challenges in life. Faith can even give us the power to laugh and laughter, as it turns out, is healing.

I simply want to be a credible witness to the truth that while experiences come and go, we always have the power to hope, to love, to laugh, to keep moving forward. We can demonstrate blessings in the middle of uncertainty, and we can experience love, peace, gratitude, and optimism regardless of the circumstances at hand.

I don’t always do it as well as I’d like. I can feel defeated or overwhelmed or afraid like everyone else, but I do try to remind myself that I don’t have to stay stuck in those feelings forever. And when I change my attitude about something, I almost always, to some degree, also change my experience of it. And I hope that is encouraging to others who may be facing difficulties.

So, forgive me for the overshares, but I offer them as gifts, and like all gifts, if they don’t appeal to you, “accidentally” leave them in the car and forget about them (possibly regift them later). But if they do encourage you, I am so glad and that alone makes it a blessing for me.

—Rev. Dr. Durrell Watkins
Sunshine Cathedral
Ft. Lauderdale

Reclaiming Jesus: A Pastoral Letter

Dear Friends,

I was born and reared in the MidSouth where church was central to social life. Between Sunday school and youth groups, church camps and church sing-alongs, camp meetings/revivals/spiritual renewals, bible colleges and religious radio stations, billboards and bumper stickers, cemetery decoration picnics with prayer services (it’s a thing)…religion was ubiquitous. And while there were some progressive Christian and non-Christian religious communities, the overwhelming feel of the world I grew up in was conservative (and often fundamentalist) Christian.

I have always been drawn to faith and I have never experienced a day where Jesus, God, and scripture didn’t pop up in some manner, and most days (perhaps it’s an occupational hazard), those topics dominate my thoughts!

Early in life I jettisoned the strict, narrow, condemning, fearful, proselytizing brand of Christianity that seemed so normative in my childhood. The God of my experience and understanding is pure love and isn’t partial to Christians or to certain brands of Christians, but responds with grace to anyone searching for Truth and meaning regardless of the symbols and vocabularies that one chooses for the search. My fondness for Jesus and for God as I’ve experienced God through Jesus is genuine and not mere “fire insurance” for the next life. The God to which I have devoted my life and work is bigger than false binaries, bigger than either/or limitations, bigger than our fears and prejudices and self-imposed restrictions and conditions. The God I know and worship and preach is all-inclusive, unconditional, everlasting Love.

But you know what? That doesn’t mean the conservative faith that introduced me to religious living was all wrong. I remember those revivals, those meetings, those renewal services, and I see the wisdom of them. Faith, like anything we take for granted, can become routine, lax, even a bit lifeless. We need to reenergize now and again; we need to renew our commitment, revive our passion, and remember why we chose a life of religious devotion in the first place (or did it choose us?).

Last week, Robert and I were in DC for the Festival of Homiletics and then we participated in the Reclaiming Jesus prayer vigil. A week of preaching, teaching, prayer, and then a vigil of affirmations, reflections, an intentional reclaiming of the healing, compassionate, justice seeking, inclusive ministry and good news of Jesus (followed by a silent procession to the White House) was reviving! In fact, one minister from the Progressive National Baptist Church said, “This feels like a revival.”

This summer, let us have a revival of faith, a revival of progressive values, a revival of commitment. Let us reclaim the message and mission of Jesus and let us faithfully support that message and mission.

Sunshine Cathedral, as always, I am asking you to support the work of this church with your time, talent, and treasure. Pray daily for the church and for its leaders. Make worship a priority and when events are offered to bring us together, support them. Invite people to play and pray with you at Sunshine Cathedral. And if you are away, take faith and commitment with you.

When I travel I almost always visit a church. My only requirement is that it seem to offer a welcoming and inclusive ministry where I can share with others the experience of worship and reflection. I love church. I need it. And even when I can’t be at the one I love the most, I still find myself somewhere worshiping in community. I wish for all of us to so love church that we crave it, that we commit to being part of it no matter where we are. Current trends suggest that such devotion isn’t as common as it once was, but faith has never depended on trends. We can know the joy of devotion. We need it. We deserve it.

23 Christian leaders, men and women, Black and white, Catholic and Protestant, liberal and conservative, evangelical and mainline came together as a council of elders to draft the Reclaiming Jesus affirmation of faith. The entire (and powerful) statement can be read at ReclaimingJesus.org. It includes the following affirmations and denials:

1.     We believe each person is made in God’s image. Therefore, we reject white nationalism and racism.

2.     We believe we are one body. In Christ, there is to be no oppression based on race, gender, identity, or class. Therefore, we reject misogyny…We confess sexism as a sin, requiring repentance and resistance.

3.     We believe how we treat the hungry, the thirsty, the naked, the stranger, the sick and the prisoner is how we treat Christ. Therefore, we reject language and policies [that] would debase and abandon the most vulnerable children of God.

4.     We believe truth is morally central to our personal and public lives. Therefore, we reject practices and patterns of lying that are invading our political and civil life.

5.     We believe Christ’s way of leadership is servanthood, not domination. Therefore, we reject any move towards autocratic political leadership and authoritarian rule.

      We believe our churches and our nations are an international community whose interests always surpass national boundaries. The most well-known verse in the New Testament starts with “For God so loved the world”…We, in turn, should love and serve the world and all its inhabitants, rather than seek first narrow, nationalistic prerogatives. Therefore, we reject “America first” as a theological heresy for followers of Christ. While we share a patriotic love for our country, we reject xenophobic or ethnic nationalism…

The elders state: “WE ARE DEEPLY CONCERNED for the soul of our nation, but also for our churches and the integrity of our faith. The present crisis calls us to go deeper—deeper into our relationship to God; deeper into our relationships with each other, especially across racial, ethnic, and national lines; deeper into our relationships with the most vulnerable, who are at greatest risk.”

Reclaiming Jesus is nothing less than a call for renewal, revival, recommitment. Jesus has been weaponized to cause shame and fear and to marginalize many in society; we who believe in the inclusive gospel message must reclaim it, support it, and share it. May God bless us as we do so.

At Sunshine Cathedral, our food sharing programs (Brown Bag Lunch program and collections for food banks), our housing dozens of 12 step groups, our support of the Global Justice Institute, our participating in BOLD-Justice (Broward Organized Leaders Doing Justice), our civil rights history tours, our efforts to help the people of Puerto Rico after the hurricane, to raise funds for Mother Emanuel AME after the shooting at their church, to encourage people in Jamaica and Cuba, our work for marriage equality (and to protect it), our support of transgender services, our efforts to raise money for local HIV/AIDS services and for Heifer International, and our various other programs are all important and are in the spirit of Jesus, but let us also be very clear about who Jesus was and who we who follow his light are meant to be. Reclaiming Jesus is central to everything we do.

As the Reclaiming Jesus elders affirm: “Our urgent need, in a time of moral and political crisis, is to recover the power of confessing our faith. Lament, repent, and then repair. If Jesus is Lord, there is always space for grace. We believe it is time to speak and to act in faith and conscience, not because of politics, but because we are disciples of Jesus Christ.”

Amen!

Bright blessings,

Durrell Watkins, MA, MDiv, DMin

Senior Minister, Sunshine Cathedral
www.sunshinecathedral.net 

Calling People Animals: A Bible Lesson

Calling People Animals

by Durrell Watkins, DMin

“Even the dogs eat the crumbs that fall from their master’s table.” Matthew 15.27

When a woman from an ethnic group that Jesus' community had long held in disdain and with suspicion approached Jesus to help her suffering daughter, Jesus responded in a perplexing manner. He basically called the woman a dog, or perhaps "dog" was an ethnic slur sometimes used against people of her heritage. Tradition and certain readings of ancient texts would have justified Jesus' seeming dismissal of this woman and her pain, but she challenged Jesus. She basically says, "Even if I were a dog, you'd show me some compassion. You'd give me table scraps, scratch my head, speak to me in a gentle voice. How about you treat me as well as you would treat a dog?!" And Jesus then had a change of heart, praised her faith, and blessed her daughter.

If Donald Trump really believes hurting communities are "animals" (another of his famous and frequent insults), then that is a matter for his conscience to wrestle with and hopefully he will experience a breakthrough; but in the mean time, could he maybe show such people the kindness and generosity that we would expect people to show toward animals? We work to rescue, feed, medicate, and shelter animals. It's ugly enough to call people animals, but uglier still to treat people with less kindess than we tend to show animals.

There is so much animosity and hatred in the world right now. Let us pray for healing, and let us be the answers to our own prayers. And when anyone, no matter who he or she might be, dehumanizes an entire community, let us not be silent but rush to affirm the dignity and sacred value of all people.

A Case for Prayer in these Difficult Days

A MESSAGE FROM SUNSHINE CATHEDRAL'S SENIOR MINISTER

Let us pray: 
Dear God,
may our souls be refreshed,
may our fears be relieved,
may our wounded hearts be comforted,
may our will to be agents of positive change be strengthened.
Renew our capacity for hope and let us know that better days are on the way. Give us the wisdom and the courage to help facilitate that very miracle.
Amen.

Dear Friends,

It is unfortunate that the phrase “thoughts and prayers” has become almost trite in its frequent use and is often seen to give those with responsibility some cover for not doing what they are meant to do. Some people have become antagonistic toward any mention of prayer because they feel it is a substitute for action.

But I know the power of prayer. In fact, the prayers of my heart have led to very meaningful action indeed. Of course, what God does for us God must do through us. Prayer isn’t a magical incantation that will spare us personal effort, but prayer can open our hearts and minds, renew our energy, broaden our perspective, and help us maintain hope.

Abraham Heschel wisely stated: “Prayer cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city; but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.”

Prayer can help us change for the better, and then we can help change things for the better.

We are assaulted daily by news reports of gun violence, broken treaties, the rise of nationalism, threats of war, racist demonstrations, and a seeming increase in callousness and cruelty. Honestly, it is exhausting. Sometimes, it’s terrifying.

Still, there are things we can do: we can vote and write Congress and support causes we believe in and speak out against injustice; we can even march and protest and demonstrate if our beliefs and passions call for such action. We ought to do what we can to be good stewards of the planet, helpers of the vulnerable, and allies to targeted and marginalized populations. In fact, our prophetic traditions and gospel witness demand that we love our neighbor, treat others as we would wish to be treated, defend the “widows and orphans” (all who face peril), and that we be generous with our resources.

What we also need to remember is that our faith-action is undergirded by the practice of prayer. Prayer soothes our souls so that we can then tend to parched fields. Prayer helps our hearts heal so that we can keep trying to heal our world. Prayer can fortify our will to do and be better so that we can repair what has been harmed in and among us.

There’s a lot of work to do, and there may be more discouraging news in the days ahead, but I say that prayer is one of our best tools to help keep us focused and optimistic. Our thoughts and prayers must be more than a slogan we toss around, because, as the bible tells us: the fervent and effectual prayers of righteous (committed, justice-seeking, compassionate) people avail much!

We are people of faith, and as such, we are people of prayer. Keep praying. Our prayers will sustain us in these uncertain days. As the old song says, “When nothing else could help, love lifted me.” The Love that God is, the Love that dwells within us, is what we contact and experience in moments of sincere prayer - and It will continue to lift us up.

Hear our prayers, O God.
Grant us hope.
Grant us peace.
Grant us justice.
Grant us the courage to be the answers to our prayers.
Grant us wisdom to do what is right so that we can be healers in our world.
Amen.

Lovingly shared,

Pastor Durrell