Christmas Can be an Affirmation of LGBTQ People

 Christmas should, or at least can be, a special time for LGBTQ+ people. Consider this…think about the story itself…

In Luke’s Gospel, Mary becomes pregnant but not by the man to whom she is betrothed. The heroine of our story is the subject of scandal. Her promised husband has not fathered her child and he can leave her for this and if he does, she will be ruined. Condemned. Treated as an outcast. Destined to a life of poverty and scorn.

Now, we don’t know who the father is, but the writer of the tale would have us imagine that mary has been impregnated by the Breath of God (as a Greek philosopher had been in another myth). So, Mary hasn’t copulated with a man, but with a gender neutral spirit (or, if we take the Hebrew word for spirit, she has copulated with a feminine spirit). That means Jesus would not have a Y chromosome. Male in appearance, but not male by chromosomes. The Jesus of Christmas is intersex and conceived in what can be called a queer way.

And when this intersex child of a scandal ridden teen mom is born, angels sing about it. God loves the outcast, the marginalized, the queer. God sends choirs to serenade their birth.

We don’t have to take the story literally; it would be remarkable if we did, but we can take it seriously and see that in our sacred literature people who today would be part of our LGBTQ+ community are affirmed and celebrated, even considered to be chosen by God, even called child of God. That makes the Xmas Story our story, and we can celebrate that no matter who does or doesn’t want to celebrate with us. 

Why is 45 Stirring Up “Merry Xmas” BS in October?

If we’re going to be a Xian Theocracy, let’s do it properly. I’m going to insist that ppl wish me a Holy Advent, a Glorious Epiphany, a Meaningful Lent, a Joyful Easter, an Uplifting Ascension, a Powerful Pentecost, and a Righteous Reign of Christ Sunday. If its about “xian values”...Xianity is more than Xmas!

Also, Christmas is Dec 25-Jan 5. It offends Baby Jesus if you wish me a Merry Xmas too early, and it breaks his heavenly heart if you forget to wish me xmas blessings on Dec 26, 27, 28, etc. So, do follow the Christmastide precisely, won’t you?

Onerous? Silly? Fine. Then let’s forget it and let those who wish to do so offer the polite and inclusive “Happy Holidays”...And while we’re at it, let’s NOT be a xian theocracy or any other kind of theocracy...they tend to be oppressive. 

#What45DoesNotKnowAboutReligionIsALot 

#Stick2Presidenting 

#ActuallyUMightWant2StartPresidenting 

Approaching a Sacred Season

Dr. Durrell’s Spiritual Prescriptions

Approaching a Sacred Season

            In 1207 C.E. Rumi was born in what is today Afghanistan. Rumi was a philosopher and a poet, and his writings were filled with sensual mysticism.

            Rumi’s spirituality was part of the Sufi tradition, a mystical form of Muslim practice, and his particular spiritual journey seemed to be about increasing awareness of human unity with the Divine (which Rumi called his “Beloved”). His poems are filled with longing to be in constant communion with the divine Presence.

            Rumi was also a lover of the arts. He believed poetry, dance, and music had spiritual qualities and could be employed in the spiritual search for meaning.

            For Rumi, love was divine, the God of his understanding was infinitely loving, and sharing love extravagantly was a way to honor the Sacred. As we pray, sing, dance, and express love, we are evolving toward enlightenment, growing in our awareness of the Divine, and if we have in any way felt disconnected from our spiritual Source, we will begin to feel reunited with It…or so the philosophy of Rumi would suggest.

            Rumi’s understanding of spirituality as a returning to our Beloved Source, or awakening to the divine Presence, can be seen his poetic prayers of love to the Infinite, as when we wrote, “The minute I heard my first love story, I started looking for You, not knowing how misguided that was. Lovers don’t finally meet somewhere. They are in each other all along.”

            I suppose the reason Rumi is on my mind right now is because we are approaching a sacred season, and sacred seasons should help us, to borrow a line from Marianne Williamson, “return to love.” Returning to divine Love is the heart of Rumi’s beautiful works.

            November 29^th begins the Christian season of Advent which leads to the celebration of Christmas on December 25^th (when we recall the birth of Jesus and find ourselves called to acts of generosity). December 6^th is the first night of Hanukkah (the Festival of Lights, a commemoration of the rededication of the Jewish Temple). December 22^nd is the Winter Solstice, or Yule, a sacred time for Wiccans and Neo-Pagans. And December 24^th this year is the day of celebration for the birth of the prophet Muhammad. With so much spirituality in the air, so much hope and goodwill, the holiday season always feels a little magical. If only we could hold onto that magic all year long!

            So, as we approach this sacred season, I add my wishes to the magic-filled air. I wish for religion to be a unifying force that affirms the sacred value of all people, rather than a weapon used against those we dislike or distrust. I wish for refugees to find safety, and for them to be treated with dignity wherever they may go. I wish for the LBGT community to remain vigilant in working to secure and protect equal rights in every area of life. I wish for peace to become more popular than violence. I wish, as Rumi did, that we will all fall in love with divine Love, by whatever Name we call It and in whichever tradition we celebrate It; and I wish for us all to seek to express that Love more and more in our lives. The approaching sacred season is a good time to start.

Rev. Dr. Durrell Watkins is the Senior Minister of Sunshine Cathedral in Fort Lauderdale.

written for the Florida Agenda

21st Century Xmas

6 years ago when I was 40# heavier...Look at all that hair (and only slightly gray!).
LU is now The Samaritan Institute, but the message still rings true.
Is Christmas Relevant in the 21st Century? (Spoiler alert: the answer is YES)

https://www.youtube.com/watch?v=K35kOAbRnjI

We Need a Little Christmas NOW

For some reason, I see more fear, more angst, more divisiveness in the world lately; and let me be clear, I mean our own little part of the world. In a country that affirms commitment to "liberty and justice for all" and that has spent decades trying to atone for and heal the wounds of sexism, classism, segregation, xenophobia, genocide of native inhabitants, poverty, and brutal homophobia, it is heartbreaking to look around and see immigrants being demonized, businesses trying to control their female employees' healthcare options, businesses trying to deny service to same-gender loving couples (even as marriage equality is becoming increasingly the law of the land), and police brutality against communities of color. In this season of "peace on earth, goodwill toward all," the fear induced rage that appears to be overshadowing the "better angels of our nature" has reached almost epidemic proportions. 

I'm tempted to dust off my sociology degree and rail against systems of oppression, but instead I find my pastor's heart and theological training kicking in, simply wishing for healing...healing for those who are being hurt by the verbal and physical violence that is tearing our country apart, and healing for those who are so afraid of change and uncertainty that they are participating in oppressive and unjust rhetoric and behaviors. 

I support the passing of laws and court decisions that are meant to offer equal protection and opportunity to all people, but laws and court rulings do not change attitudes. For that, we in the spiritual community must speak out and offer loving, challenging, prophetic, and pastoral guidance to help people overcome their fears, embrace hope, and see the sacred value of all people.

As we prepare to celebrate the birth of a baby who was born to a peasant class, whose mother was an unmarried and temporarily homeless young woman, who grew up to suffer abuse at the hands of religious and government institutions, and who, finally, was tortured to death by state controlled systems of oppression, let us honor that baby by seeing divine light, opportunity, and grace where before we saw fear, conflict, and scarcity. We can embrace hope. We can affirm the dignity of all of God's children. We can work for peace and healing in our world. We can insist on "liberty and justice for ALL."

The challenges are numerous and the solutions may not come quickly, but they begin with our prayers, with our love, with our optimism, with our commitment, and with our choosing to see God in the midst of those sometimes called "the Other." This time of year calls us to reclaim and live out the message of "peace on earth; goodwill toward all." We don't need Congress or Courts for that. We hope they'll do their part, but we can begin to do ours right now.

Join us at Sunshine Cathedral for our Holiday Concert on Saturday night (Dec 6th) at 7 pm and worship with us every Sunday in Advent (and throughout 2015); and worship with us on Christmas Eve at 8 pm or 10:30 pm as well. Help us be the embodied presence of divine Love and indomitable Hope this season and at all times. The world needs light right now; let us be the light. As the song (from the Broadway musical "Mame") says, We need a little Christmas NOW!

Holiday Blessings,

     

Rev Dr Durrell Watkins
Senior Minister, Sunshine Cathedral
www.sunshinecathedral.net
1480 SW Ninth Ave, Ft Lauderdale, FL

Great Piece by my seminary Church History professor

St. Nick in the Big City

By JOHN ANTHONY McGUCKIN

Published: December 25, 2007 (NYTimes)

 

ST. NICHOLAS was a super-saint with an immense cult for most of the Christian past. There may be more icons surviving for Nicholas alone than for all the other saints of Christendom put together. So what happened to him? Where’s the fourth-century Anatolian bishop who presided over gift-giving to poor children? And how did we get the new icon of mass consumerism in his place?

Well, it’s a New York story.

In all innocence, the morphing began with the Dutch Christians of New Amsterdam, who remembered St. Nicholas from the old country and called him Sinte Klaas. They had kept alive an old memory — that a kindly old cleric brought little gifts to the poor in the weeks leading up to the Feast of the Nativity. While the gifts were important, they were never meant to overshadow the message of Jesus’s humble birth.

But today’s chubby Santa is not about giving to the poor. He has had his saintly garb stripped away. The filling out of the figure, the loss of the vestments, and his transformation into a beery fellow smoking a pipe combined to form a caricature of Dutch peasant culture. Eventually this Magic Santa (a suitable patron saint if there ever was one for the burgeoning capitalist machinery of the city) was of course popularized by the Manhattanite Clement Clarke Moore published in “A Visit From St. Nicholas,” in The Troy (New York) Sentinel on Dec. 23, 1823.

The newly created deity Santa soon attracted a school of iconographers: notable among them were Thomas Nast, whose 1863 image of a red-suited giant in Harper’s Weekly set the tone, and Haddon Sundblom, who drew up the archetypal image we know today on behalf of the Coca-Cola Company in the 1930s. This Santa was regularly accompanied by the flying reindeer: godlike in his majesty and presiding over the winter darkness like Odin the sky god returned.

The new Santa also acquired a host of Nordic elves to replace the small dark-skinned boy called Black Peter, who in Christian tradition so loved St. Nicholas that he traveled with him everywhere. But, some might say, wasn’t it better to lose this racially stereotyped relic? Actually, no, considering the real St. Nicholas first came into contact with Peter when he raided the slave market in his hometown and railed against the trade. The story tells us that when the slavers refused to take him seriously, he used the church’s funds to redeem Peter and gave the boy a job in the church.

And what of the throwing of the bags of gold down the chimney, where they landed in the stockings and little shoes that had been hung up to dry by the fireplace? Charming though it sounds, it reflected the deplorable custom, still prevalent in late Roman society when the Byzantine church was struggling to establish the supremacy of its values, of selling surplus daughters into bondage. This was a euphemism for sexual slavery — a trade that still blights our world.

As the tale goes, Nicholas had heard that a father in the town planned to sell his three daughters because his debts had been called in by pitiless creditors. As he did for Black Peter, Nicholas raided his church funds to secure the redemption of the girls. He dropped the gold down the chimney to save face for the impoverished father.

This tale was the origin of a whole subsequent series of efforts among the Christians who celebrated Nicholas to make some effort to redeem the lot of the poor — especially children, who always were, and still are, the world’s front-line victims. Such was the origin of Christmas almsgiving: gifts for the poor, not just gifts for our friends.

I like St. Nicholas. You can keep chubby Santa.

John Anthony McGuckin is a professor of religious history at Union Theological Seminary and Columbia.

Happy Holidays, Seasons Greetings, Merry Xmas

it is just possible that those who write out "christmas" rather than the abbreviated "xmas" are simply less lazy than the rest of us, not necessarily more devout.

I often write "xmas" & have no guilt about it. i wouldn't in any case, but especially as x is the greek chi & actually represents "christ" (the x doesn't take christ out of anything), & christ is a title, not Jesus' name (Yeshua would come closer), & finally my devotion doesn't boil down to the quasi-short hand i use in december. That said, i'm wishing all who celebrate it a very happy xmas this year.