Sunshine Cathedral Recommended Reading

SUNSHINE CATHEDRAL SUGGESTED READING

            In August Sunshine Cathedral started offering a list of three books each month for SC members to consider reading. One book is to help to with biblical studies, the second is for theological enrichment, and the third is for self-help/empowerment.  The recommendations for August – October (as well as a sneak peak of November and December recommendations) follow:

August: (Bible) Understanding the Bible: An Introduction for Skeptics, Seekers, & Religious Liberals by John A. Buehrens (2003). Understanding the Bible is written by a Unitarian Universalist minister. “In making accessible some of the best contemporary historical, literary, political, and feminist readings of the Hebrew and Christian scriptures, UTB encourages all who would find in the biblical heritage an ally and not an enemy in the quest for a more just and humane world.”

(Theology) The Gospel of Inclusion: Reaching Beyond Religious Fundamentalism to the True Love of God by Bishop Carlton Pearson (2006). The Gospel of Inclusion…written by a Pentecostal bishop who stopped believing in Hell. He now calls himself a “metacostal” (combination of metaphysical and Pentecostal theologies); he is an ally of the LBGT community, a universalist (believing that God’s love embraces everyone regardless of their religious affiliation and that no one is ultimately excluded from the divine Presence), and his personal journey has led him to believe that the true good news (gospel) is a message of inclusion, not fear and punishment. His atonement theology might not match up exactly with what is taught at Sunshine Cathedral, but he nevertheless believes that all people are “saved” (“Muslims, Jews, atheists, everyone”).

 (Self-Help) I Can Do It: How to Use Affirmations To Change Your Life by Louise Hay (2004). Louise Hay needs no introduction to the New Thought and New Age crowds. She is a woman who has for decades embraced more and more of life and taught others to do the same. In the worst days of the AIDS crisis she helped people living with AIDS do so with less fear while learning to love themselves. She models forgiveness, optimism, and the courage to embrace the power that is within us all. A trained Religious Science minister, Louise Hay’s ministry has been writing, public speaking, and publishing. Her books tend to be small, easy to read, easy to apply, and simply powerful. Her small book, I Can Do It offers short lessons followed by sample affirmations to use in daily spiritual practice to improve health,

finances, creativity, relationships, self-esteem, and more.

            September: (Bible) The Sins of Scripture: Exposing the Bible’s Texts of Hate to Reveal the God of Love by Bishop John S. Spong (2005). Retired Episcopal bishop John Spong addresses how the bible as been misused against the environment, women, gays, children, and how it has wrongly been used to promote anti-Semitism and present God as a blood-thirsty ogre. He concludes his study by offering the possibility of a progressive reclaiming of both the bible and Jesus.

(Theology) Without Buddha I Could Not Be a Christian by Paul F. Knitter, PhD (2009). Theologian (professor at Union Theological Seminary in the City of New York) Paul Knitter looked to Buddhism to help him navigate a crisis of faith. As a result, he became a more committed, if pluralistic, Christian. Rethinking notions of prayer, the afterlife, and even “God”, Knitter concludes that Buddhist philosophy can actually enrich the Christian experience.

            (Self-Help) Change Almost Anything in 21 Days: Recharge Your Life with the Power of over 500 Affirmations by Ruth Fishel (2003). Author and meditation teacher Ruth Fishel experienced healing and recovery in her life and seeks to help others do the same by showing how we can retrain our minds with consistent positive thoughts. From bad habits like procrastination to severe problems like addiction,

one can find ways of moving through life’s challenges and experience improvement. We each must do our own work, but Ms. Fishel helps the reader understand just how to do so.

October: (Bible) What the Bible Really Says About Homosexuality by Daniel A Helminiak (1994, 2000). Catholic theologian Daniel Helminiak warns against viewing biblical teaching as having the last word on sexual ethics. He also concludes that the bible "supplies no real basis for the condemnation of homosexuality."

(Theology) Saved From Salvation by Durrell Watkins, DMin (2014). Saved From Salvation chronicles a journey from fundamentalism to a ministry of spiritual humanism. The book tackles homophobia and heterosexism, looks at the bible and human sexuality and the spirituality of celebrating one's innate nature. The book also looks at non-theistic religion, progressive Christianity, liberating language, prayer, and ministry that affirms the sacred value of all people and that seeks to build community rather than enforce stale, antiquated dogmas. The final pages offer a real hope, a genuine faith, a practical spirituality that can be shared by believers and skeptics, Christians and non-Christians, seekers of truth and makers of meaning of every type. 

(Self-Help) Transform Your Life by Barbara King (1995). Founder of Atlanta's Hillside Chapel, Dr King applies metaphysical principles to the bible to help the reader overcome fear and transform her or his life through the power of prayer.

November: (Bible) The Power of Parable: How Fiction by Jesus Became Fiction about Jesus by John Dominic  Crossan (2012). Bible scholar Amy-Jill Levine says of this book, “Crossan recovers the profundity, and the provocation, of the biblical tradition.” Crossan is one of the foremost Jesus scholars alive today as well as being a theologian, bible scholar, and historian. Crossan examines both the tales that Jesus imagined to make moral and spiritual points, as well as what was later imagined about Jesus pretty early in the development of the Christian tradition. Crossan argues that much of what we read about Jesus was always intended to be read as parable rather than history.

(Theology) Living the Questions: The Wisdom of Progressive Christianity by David M.  Felten and Jeff Procter-Murphy (2012). Using the wisdom of top Christian scholars and progressive leaders, this book is an excellent introduction a progressive view of the Christian message and life.

(Self-Help) The Power of Your Subconscious Mind by Joseph Murphy (1963) is a classic but its message is timeless and universal. Learn how to tap into the power of your subconscious mind to improve health, develop peace of mind, solve problems, and experience more happiness in your life.

December: (Bible) Meditations on the Good News: Reading the Bible for Today by Debra Haffner (2013). This Unitarian Universalist minister offers readings of scripture that are life-giving and liberating rather than cumbersome and fearful. She says, “As I begun studying Scripture, I felt joy to learn that the bible has hundreds of passages in which God is delighted with us. It is replete with messages that life is to be enjoyed here and now…”

(Theology) Science and the Search for God by Gary Kowalski (2003). Praised by scientists and theologians, this easy to read book by a Harvard educated minister suggests that science and religion are natural allies and both can help us move beyond materialism to a worldview that embraces “consciousness and spirit.”

(Self-Help) Help-Thanks-Wow: The Three Essential Prayers by Anne Lamott (2012). A writer and deeply spiritual person, Lamott believes that prayer ought to be kept simple. Her simple and sweet book of about 100 pages makes that case quite well.

Buy these books from Amazon by using the Amazon icon on the Buy & Donate page at www.sunshinecathedral.org.  

Invitation to Prayer at Sunshine Cathedral

Invitation to Prayer at Sunshine Cathedral

March 16th, 2014

https://www.youtube.com/watch?v=0UUbV1siwPY&feature=youtu.be 

Look at what is possible, not at what is past

Sunday, February 2

Spirit & Truth Magazine

Look at what is possible, not at what is past
Rev. Dr. Durrell Watkins
Senior Minister, Sunshine Cathedral

“I don’t measure America by its achievement but by its potential.” Shirley Chisolm
Maybe we’ve achieved many of our goals. Maybe we haven’t done as well as we once hoped we might. Maybe we seem miles away from our hearts’ desires. Maybe we’ve been outrageously fortunate. In any case, the past is PAST. What is our current potential? What might we achieve today and in the days ahead? Success is neither a memory nor a fantasy; it’s a very real possibility NOW. Let’s embrace our potential and remember that the future has INFINITE possibilities.


The past is past and the future has infinite possibilities!

Blessed are those who mourn...

"Blessed are those who mourn, for they will be comforted." Jesus (Sermon on the Mount)

In Good Times & Bad, Keep Praying... by Rev Dr Durrell Watkins, Senior Minister Many people have been in my thoughts and prayers lately. There are those who are on our prayer list (where they stay for four weeks at a time) as well as those in our congregation whose circumstances are known to me. I've been very mindful of some who are looking for work. I've been thinking of some who have been recovering from (or preparing to have) medical procedures. There have been injuries. There has been grief over the death of cherished loved ones (friends, relatives, even pets). Over and over my thoughts are filled with the words, "God bless him" or "May she soon discover joy again" or "I affirm blessings for them, trusting that divine Love holds them and will not let them go." Sometimes the prayers seem to contribute to miracles. Sometimes, the prayers seem to offer comfort. And sometimes the prayers seem to do little other than to help the one praying feel as if loving concern prayerfully expressed might somehow make a bit of difference that cannot yet be felt or seen. Still, in prayer I remember that "there's not a spot where God is not." When we remember our unity with God, we are much more likely to experience hope, joy, and fulfillment; and even when outcomes disappoint, there remains the divine gift of inner peace and self-worth which were not given to us by life's circumstances nor can they be taken away by life's circumstances. As the Apostle Paul said, "If we live we live for the Lord; if we die we die with the Lord. So, whether we live or die we are the Lord's!" In more contemporary verbiage we might say, "I am never separate from divine Life. No matter what happens in life, I am Eternity expressing in time; I am an individuation of perfect, universal Wholeness." Today I have been praying for one of our deacons and his life-partner. I heard this morning that John was suddenly very ill. Updates throughout the day were consistently discouraging. Finally, this evening, I received a call saying that John made his transition from this experience of life to the next. His partner, Deacon Ed, is one of our faithful diaconal care-givers who provide pastoral care and comfort to congregants when they are in need. Today, my heart is heavy for Deacon Ed and I continue to pray for his comfort, for his strength, for his pain to soften over time into beautiful memories, for his grief to become a healing process that leads him gently back to abundant joy. Perhaps you have been blessed by Ed reading the gospel or praying for our various intentions in worship. Perhaps you have been encouraged by him or have known about his ministry to seniors. So, I am asking you to hold Deacon Ed in your heart in the days ahead, and bless him with your love.

Dear God, the light that we knew as  John shines throughout eternity, forever blessed by the Love that you are. And so we give thanks even as we ask you to hold  Deacon Ed in your tender care and keeping and offer him the comfort he needs in the days to come. Amen.

A Progressive Epiphany

A Progressive Epiphany
http://www.youtube.com/watch?v=uO9OB7zH5l0

a sermon about the long history of progressive spirituality

New Thought Spirituality

This video from 2010 was promoting that year's INTA Congress. The chat about New Thought and our ecumenical community is still interesting and soul-nourishing. Conversation with Dr Christopher Bazemore. http://www.youtube.com/watch?v=yAgPC_nTzxs

Reflection: St Francis

"My God and my all." St Francis of Assisi 
St Francis' affirmation makes for a very convenient spiritual exercise. We can use the phrase "My God and my all" as a Lectio Divina exercise...(1) Reading or reciting the phrase slowly, then (2) meditating on what the phrase means to us or what a word or part of the phrase brings to mind for us, then (3) asking questions of the insight that has come to us (dissecting it, deconstructing it, probing it, arguing with it, trying to see it from a variety of angles), and then finally (4) releasing it all while slipping into deep Silence beyond discursive thinking.
"My God and my all."

Another way to use St Francis' phrase is as a mantra. Simply say over and over for several minutes non-stop, "My God and my all, my God and my all, my God and my all, my God and my all, my God and my all..." Soon, we'll find ourselves in a meditative state letting the words wash over us while our deeper Selves simply commune with the Infinite. The words may plant themselves deeply in our subconscious minds where they will later sprout as spiritual insight or profound optimism, or they may simply serve as a screen to keep out distracting thoughts so that we can immerse ourselves in abundant peace.

Finally, St Francis' statement can serve as a simple theological observation. Believing that Life is infinite, that the Life-force is omnipresent and enfolds, flows through, and expresses as every life, that the "Ground of being" is the All-in-all (and All-as-all), that there is one divine, universal Presence and Power which many of us call "God," can be simply summed up in the words, "My God and my all." It is a simple and still powerful reminder of supreme Omnipresence, the Light within all life, the Source of life that includes all life, that fills all space and is everywhere fully and evenly present. As we often say, "there's not a spot where God is not." But before our catchy rhyme, St Francis said, "My God and my all."

Today is the Feast Day of St Francis. Often we use this day to give thanks for our pets and for the opportunity to care for them and we wish them long lives of contentment. We think of animals because Francis is said to have honored all life and to have ministered to animals as well as people.

Beyond the tradition of blessing animals, let's remember that Francis was a simple cleric who saw and served God in all life. He was aware of the Omnipresence and remembering him today can help us acknowledge and commune with the Omnipresence as well.

There's not a spot where God is not.
My God and my all!

 - Durrell Watkins,  MA, MDiv, DMin

I am

I am
“The Spirit is truthful and takes us at our word. If we say, ‘I am foolish and ignorant,’ it lets us be what we say we are.” Emma Curtis Hopkins


One of the biblical names for God is “I AM.” I wonder if that is why Jesus only followed the words “I AM” with positive statements. “I AM the true vine”, “I AM resurrection and life”, etc. Even in his most painful hour when he asks for water, he doesn’t say “I AM thirsty,” he says, “I thirst.” We can acknowledge an experience without identifying with it. What are we pulling into our I-AM-ness? When you say I AM, you are using one of God’s names; don’t use it in vain. Following Jesus’ example, always follow “I AM” with something good (and NEVER with anything negative).


Prayer Treatment
I AM a person of power. I AM wise and wonderful. I AM filled with light, love, and joy. I AM forever blessed. Amen.


Durrell Watkins
Sept. 4, 2012
Spirit & Truth Magazine

sermon: "Peace Beyond Pain, Hope Beyond Horror"

http://sunshinecathedral.org/?p=2291

"Peace Beyond Pain, Hope Beyond Horror"
Rev. Dr. Durrell Watkins

Using affirmations in our personal spiritual practice

Sermon: "I Am ___ (& I Get to Fill in the Blank)"

http://sunshinecathedral.org/?p=2427

"I Am ___ (& I Get to Fill in the Blank)"
Rev. Dr. Durrell Watkins


The power of I Am statements and how to use them effectively

Peace Beyond Pain, Hope Beyond Horror

Peace Beyond Pain, Hope Beyond Horror
Rev. Dr. Durrell Watkins, Sunshine Cathedral
Aug. 14th, 2011
Genesis 43.1-11, 13, 15; Matthew 15.22-28

Beyond our progressive, positive, and practical spiritual community I have friends who don’t understand our relentlessly optimistic approach to life. I think they hear and read our positive affirmations and then remember that old Saturday Night Live character, Stuart Smalley, who was a little nerdy, a little awkward, and a little smug with his lispy affirmations for self-esteem.

Of course, Al Franken was making a caricature of a self-help spiritual seeker and he based the character on people he knew who were involved in Twelve Step programs.

But the truth is, many people in Alcoholics Anonymous and Narcotics Anonymous and Overeaters Anonymous and Adult Children of Alcoholics , Codependents Anonymous, Al-Anon and other Twelve Step programs have greatly benefited from the optimism, the support, the accountability, and the positive self-talk that they discovered in the program.

Other helping disciplines have adopted these same practices, Neuro-Linguistic Programming and positive psychology for example.

As a child I heard over and over the story of the Little Engine Who Could. When faced with a daunting task, the little engine encouraged himself with self-talk…I think I can, I think I can, I think I can…and he learned that he could and he did.

The movie “The Help” (based on the book by the same name) has domestic workers in segregated Mississippi tell their stories of what it is like to live under such oppressive conditions. The main character is a housekeeper and nanny who repeatedly tells the little girl she cares for positive things. She tells her throughout the film, “You is kind. You is smart. And you is important.” And she has the child repeat those words after her each time.

The practice of using self-talk to develop positive attitudes has long been embraced and promoted among athletes and sales people. After all, St. Paul said, “faith comes by hearing” and the one sure way to make certain we hear positive messages is to say them to ourselves.

We see this practice in the bible.
“God is my shepherd, my provider; I want for nothing. God makes me to lie down in beautiful green pastures and God leads me beside the calm waters of tranquility. God restores my peace of mind and leads me in the paths of right thinking and right action…Even if mortal danger approaches, I will fear no evil for God is with me. God’s tools are present to comfort me. God has abundance for me that my so-called enemies cannot take away. I am anointed and satisfied. Surely, goodness and mercy will be with me throughout my life and I will dwell in God’s presence forever.” The 23rd Psalm may be the most famous positive affirmation in the world!

This kind of positive self-talk isn’t limited to the Psalter. The anonymous writer whom we have named John affirmed, “Greater is the power within me than the power people believe is in the world.” 1 John 4.4

The Apostle Paul was a believer in affirmations.
“I can do all things through the Christ which strengthens me” (Philippians 4.13). He also said, “We are more than conquerors” (Romans 8.37). Paul went on to affirm, “I am convinced that NOTHING can separate us from the love of God.”

In the first half of the 20th century there was a Divine Science minister named Emmet Fox who was a popular speaker in New York City, drawing enormous crowds every week. He also wrote books and his teachings were popular in the early days of the AA movement. Emmet Fox also influenced a Methodist minister who transferred his credentials to the Reformed Church in America so that he could answer a call to pastor the Marble Collegiate Church in New York…that famous Protestant minister who was influenced by Emmet Fox was of course Norman Vincent Peale who introduced The Power of Positive Thinking into the mainstream of Christianity and into the vocabulary of people all along the spiritual spectrum.

Dr. Peale said, “Plant seeds of expectation in your mind; cultivate thoughts that anticipate achievement. Believe in yourself as being capable of overcoming all obstacles and weaknesses.”

That’s good advice, but how do we do it? We encourage ourselves, we affirm what is true of us even when circumstances don’t seem to verify that truth. We affirm what is spiritually true of us as children of God. “I am kind. I am smart. I am important.” We affirm that good things are possible for us and that we even deserve them. We even affirm that God wants us to be blessed! New Thought teacher Emma Curtis Hopkins had two powerful prayer statements that I use in my own prayer life. She said, “There is good for me and I ought to have it!” And she would also say, “There is no mixture of evil with my good.” Plant positive seeds in your mind; cultivate those positive thoughts. That’s Peale’s advice, and it’s modeled for us in scripture.

Dr. Peale also said, “You become a worrier by practicing worry. You become free of worry by practicing the opposite…” Positive affirmations, optimistic self-talk is the practice of moving beyond fear and worry, it is the bold attempt to develop the habit of going to peace instead of to pieces, of summoning hope rather than fear, of imagining what good is possible rather than what disaster is probable.

No, our affirmations aren’t a silly game, nor are they a diversion from the harsh realities of the world. They are the way we instill hope in our hearts and that we remain focused on the possibilities of life. And that method of positive prayer often yields remarkable results.

That same kind of progressive, positive, and practical spirituality is present in both of our scripture lessons today.

In the book of Genesis, Joseph was his father’s favorite child. Joseph was not only daddy’s little baby, but he was given a special gift…a coat of many colors. And his brothers were annoyed by this. Now, traditionally we have been taught that what frosted their cupcakes about that coat is that only Joseph got one and they felt left out. But bible scholar Mona West tells us that such vibrant, multi-colored cloaks were often worn by young women. If this is true, then Joseph’s brothers aren’t mad that he got a gift and they didn’t; they’re mad that he’s cross-dressing in public! And their father encourages it, he even gave him the darn dress, er, coat of many colors. There’s quite a bit of drag in the bible, but that’s another sermon.

In an unimaginably reprehensible act, Joseph’s brothers abduct him, sell him into slavery, and tell their parents that Joseph was killed. Joseph grows up a slave in a foreign nation, and later he winds up in prison on a false charge. But somehow through all of this, Joseph finds reasons to celebrate life. He shares the gifts he has with others. He’s very good at analyzing dreams, and so he does so freely for whoever asks. His optimistic and generous attitude serves him well and he eventually not only is freed from prison but is elevated to a high government position. He has gone from slave to prisoner to national leader! Even when things look bleak, he is able to see God at work in his life and he trusts that good can come from apparent chaos. When his family comes to his adopted country looking for aid, Joseph is in a position to help them and again, he gladly gives what he can even to people who hurt him. He will tell his brothers down the line, “What you meant for evil, God used for good.” That is the positive faith that we are trying to develop with positive affirmations.

We see positive spirituality at work in the Gospel story as well. Jesus at first doesn’t want to be bothered by this Canaanite woman who is asking him for help. And, a literalist reading of scripture would not condemn him. Deuteronomy 20.17 says, “You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, & Jubusites…” If we are meant to take the bible literally, Jesus should have stabbed this woman on the spot! But instead, he simply ignores and insults her; but she won’t take that. Thank God we take the bible seriously rather than literally, and Matthew would say, “well done!”

The Canaanite woman affirms her sacred value, her human dignity. No matter what any scripture says, no matter what any religious person says, in spite of cultural prejudices, she insists that she and her daughter deserve to have the healing opportunities in their lives. She says, “Could you be bothered to show us the kindness or compassion that you would show to a little dog?” And because she affirmed her own sacred value, not only did she get the miracle she was seeking, but she helped Jesus grow and heal too.

Homiletics professor Barbara Lunblad says of this passage, “Jesus was converted that day to a larger vision of the Commonwealth of God.” Isn’t that what we all want?

By affirming God’s presence, by affirming God’s love, by affirming our sacred value, by affirming that possibilities exist beyond what we’ve experienced so far, we can develop the attitude that lets us see miracles riding on the waves of disappointment, healing following heartache, and blessings rising from the ashes of despair. One bad moment may lead to a new possibility and the painful moment then becomes part of a larger narrative that tells of our ultimate healing, success, and joy. But to get there, we have to practice relentless optimism, and we do that with our positive affirmations.

I can’t promise that every problem will be easily solved and I can’t promise that every heartache will be instantly healed, but I can promise that the possibility of peace beyond pain and hope beyond horror is very real, especially as we train ourselves to be more and more optimistic. And we build optimism just the way we established all of our attitudes, by consistent practice. What we think habitually we’ll experience eventually. And we can choose to think optimistically by developing the habit of affirming divine possibilities. And this is the good news! Amen.

© Durrell Watkins 2011

I am kind.
I am smart.
I am important.
I am a magnet for miracles.
There is good for me and I ought to have it!
And there is no evil mixed with my good.
Thank you God!
And so it is.


“Affirm your divine selfhood; look the world in the face and fear nothing.” Emmet Fox

To watch the streaming video of this sermon, go to http://sermons.sunshinecathedral.org

www.sunshinecathedral.org

The Jesus Way

The Jesus Way
Rev. Dr. Durrell Watkins
Ps 33.1-5; 1 Pt 2.2-3, 9-10; Jn 14.1-12

Preached May 22, 2011 at Sunshine Cathedral’s 10:30 AM service, the day after “Judgment Day”, so called by evangelical broadcaster Harold Camping. Camping predicted “the Rapture” would occur on May 22; he was apparently mistaken.


Well, I see I’m not the only one who got left behind. I hate to seem selfish, but I have to admit feeling a sense of relief yesterday that the pilot flying our plane wasn’t beamed to Glory in mid-flight. They can tell you about oxygen masks and life jackets, but mostly in the case of a crash, you’re just hosed.

Of course it’s easy to make fun of the doomsday predictions, especially since they are always wrong; but there is also a sadness to them. One wonders what pathology is at work to make people long for an apocalypse, and to have such delusions of grandeur that they think they can both predict and escape it.

I suspect that what gives life to these apocalyptic fantasies is the fear of change. Fear of losing privilege, fear of losing dominance. As gay marriage gains steam, as immigration changes the demographics of our communities, as Islam grows at a faster pace than Christianity, as women now hold high office in church and state, and in a country that has often been torn apart by racism an African American president now sits in the White House. I suspect that for many people they aren’t really hoping for the end of the world, they are just mourning that the world where they felt they were in charge has already ended, and so they want the new world to be punished, and they want to be whisked away to a place where they will once again be part of the ruling class. Rather than embracing change and celebrating progress, they mourn the loss of power and privilege and they dream of magical ways they might be restored to an elite status.

Well, the world has ended many times…the world that was thought to be flat, the world where Christians thought they could hold slaves, the world where flight and organ transplants and space travel were only the wild ideas of the most creative of imaginations…yes, the world has retired and given way to new worlds many times, and will many more times. So, let’s not ever get too upset about the misguided prophets of doom; let’s just do what we can to make our world the best that it can be now and always.

Psalm 33 tells us that Justice and Love are what God is about.

The psalmist also mentions the harp and lyre…stringed instruments that are to be accompanied by shouts of joy.

Working for justice, sharing love, and celebrating our lives with great enthusiasm is the divine way, or path.

The writer of 1 Peter, quoting two verses from Exodus 19, tells us that we have sacred value and enormous potential.

And the gospel shows us the way to acknowledge and embrace our sacred value, to celebrate and share the divine power within us.

In the gospel lesson, the writer imagines Jesus saying, “Where I Am, there YOU MAY BE ALSO!” Thomas needs some kind of GPS system. He says, “How can we know the way?” And Jesus answers, “I AM the way!”

I think what John is having Jesus say to us is: Where I AM in my understanding of God you can be also, and you can have that by following the way I have followed, the way of fearless exploration, trust, hope, and intimacy with the divine.

First of all, remember that Jesus is executed in the year 29; John is being written about the year 96, almost 70 years later. This is being written long after Jesus ever said anything. Also, this passage saying, “I Am the way” only occurs in this late gospel. An isolated verse in a late gospel has been given far too much weight in the way it has been used to exclude and insult people of other faith traditions. God forgive us.

We must remember “the way” doesn’t mean a belief; the way is a path, and a path is traveled on during a journey. The Way isn’t a narrow, myopic, self-serving dogma; the Way is an on-going path of exploration and discovery. It isn’t exclusive, it is infinitely inclusive. And before the words “the Way” are the powerful sacred words, “I AM.”

In Exodus 3.14 the story says that Moses comes to understand God in a new way. Moses’ new discovery is that God is “I AM.” Yahweh is more a verb than a noun, more precisely a “to be” verb.

The divine name means “I Am” or “I Am Who I Will Be” or “I Will Be What I will be” or “ I Am the One that causes things to be”…in any case, God is Pure Being and the source and substance of all being and becoming. “This is what you are to tell the people” (Moses hears), “I AM has sent me to you.”

I AM sends…The Infinite To Be Verb sets in motion Action Verbs…Theologian Paul Tillich called God “the Ground of Being”…This Ground or Substance of All Being calls us To Be our best and sends us out to do our best…I AM calls us to action, to movement, to journeys…the path, the way is one of forward movement, not freezing time nor going back, not even of all pretending to believe the same things, but daring to move forward.

I AM the way…The name of God is a path we follow, a path of exploration and growth and evolution and change. This way is the life-giving truth: the way, the truth and the life.

Notice that there are in John, 7 “I Am” statements attributed to Jesus: I Am Bread of Life (Jn 6), I Am Light (Jn 8 & 9), I Am the Gate (Jn 10), I Am the good shepherd (Jn 10), I Am Resurrection & Life (Jn 11), I Am the Way, Truth, and Life (Jn 14), and I Am the true vine (Jn 15).

I AM is always used in a positive way. To say I Am is to invoke God’s name, and to follow God’s name with something positive is the word of truth, the word of hope, the word of healing, while to follow God’s name with something negative is to take God’s name in vain. John isn’t having Jesus arrogantly sing his own praises; he’s showing that Jesus so related to the God of the universe that he felt at one with God, and he affirmed that unity. And as followers of Jesus, we too are to recognize our unity with the divine and affirm the truth of that unity in our speech, in our prayers, and in our daily living.

Even if we don’t feel that those statements accurately portray what we know of ourselves so far, we can at least trust that those statements are true of God. And so when we say I AM something good, we are affirming the Goodness of God, and as we trust that goodness more and more we will trust our relationship to and with God more and more and those I AM statements will become increasingly accurate portrayals of how we know ourselves to be in this world. John’s Jesus is showing us the power of a positive I AM statement held in mind and repeated with conviction.

I don’t have to fear the future, I don’t have to fear change if I know that I AM something good, something divine, someone of eternal significance. The person who can say, I AM something good can say with complete integrity, “Let not your hearts be troubled.” In God, all is well.

John intended his audience to identify with Jesus. John’s community is meant to do what Jesus does, follow in his footsteps, say what he says, and be in the world what he had been in the world. So, when Jesus says, “I Am”, each member of John’s community was meant to say, “And I Am too.”

That hypothesis is in agreement with what we notice by comparing Jesus’ statement in John’s Gospel, “I AM the light of the world” with Jesus’ statement in the Sermon on the Mount found in Matthew’s gospel, saying, “You are the light of the world.” Matthew has Jesus say, “you are.” John has Jesus say, “I am.” They are both saying the same thing. They are saying Jesus is divine light, and so are we.

We see in Jesus a person so filled with the presence and power of God that people felt closer to God because of their encounter with him. But then we remember that God breathed the breath of life into ‘adam, the earth-being; that God has breathed Her spirit into all human-beings. We are all God-filled persons; Jesus isn’t the only one. Jesus is the model, the example reminding us what is most deeply true about each of us, about all people.

So, what is the way of Jesus that is true and life-giving, the path that is the way we can best experience the power and presence of God in our lives? Well, rather than literalizing a statement that is made only in John’s gospel some 67 years after Jesus’ lifetime, let’s look at the way Jesus demonstrated time and again throughout scripture:

We see Jesus engaging with respect the Samaritan Woman at the well…The Way of Equality (Jn 4).

We see Jesus responding kindly when the rebel being crucified with him said, “Remember me”…The Way of Compassion (Lk 23).

We see Jesus telling his followers to get to work, saying the harvest is ready but the workers are too few…The Way of Challenge (Mk 9).

We see Jesus saying that the greatest commandments are simply to love God and love people (Matt 22), in fact, we see him saying that to treat others the way you’d like to be treated is the whole message of scripture (Matt 7)…The Way of Love.

We see Jesus praising the poor widow who gives her best gift. She gives absolutely all she can. Others give more, but this woman gives her all and does so not to get anything in return but simply for the joy of doing all she can…the Widow’s Mite remains the ideal image of faithful stewardship and spiritual commitment…The Way of Generosity (Mk 12).

We see Jesus praying in a very affirmative way at Lazarus’ tomb: Abba I thank you for hearing me, I know that you always hear me!...The Way of Affirmation and Positive Thinking (Jn 11).

The way of Jesus isn’t to make him into an idol, or an afterlife insurance policy, or a bouncer to keep people out whose faith experiences have led them in a variety of directions. After all, in God’s house there are many rooms…we are each bound to find the one that is right for us.

The way of Jesus is the way of living in relationship with God, of trusting God’s presence within us, of sharing hope and goodwill with others, of learning to love more, of forgiving ourselves and others when we have failed to love deeply enough, of allowing ourselves to experience and express more and more light as we grow and learn and move forward on our journeys of faith. This is the way of Jesus, the truth he demonstrated, the life he lived, this is the way that will help us live truly in communion with God. Few of us are there yet, but we can grow toward the goal, empowered by grace every step of the way…the way, the truth and the life of constantly growing and evolving faith. And this is the good news. Amen.

© Durrell Watkins 2011

"The Way is not in the sky; the Way is in the heart.” Buddha

Affirmations:
I Am a child of God.
I Am a person of conscience and character.
I Am a person of generosity and goodwill.
I Am a person of peace and purpose.
I Am a miracle worker.
I Am God’s Word made flesh.
Alleluia!
Amen.

Thursday's Prayer

I am loveable.
I deserve love in my life.
I am loving.
I am loved.
I am love.
This truth brings me joy and all things are working together for my highest good.
Amen.

Monday's Prayer

This day has a gift for me.
Something good is mine to experience today.
I'm open to it.
I will recongnize it, receive it, and be grateful for it.
Nothing can keep my wonderful gift from me.
And so it is.

Rev. Durrell Watkins, DMin

Sunday's Prayer

The love I share is God’s love.
The love I give is healing love.
The love I offer is changing the world.
And the love I give is returned to me multiplied.
Amen.

Rev. Durrell Watkins, DMin

Tuesday's Prayer

I affirm blessings today for my life and for all who are dear to me.

Rev. Durrell Watkins, DMin

Affirm This

I was asked recently why at our church we do "affirmations." If it isn't part of one's spiritual practice, it may seem silly to say something is true when it doesn't seem yet to be true or when even the opposite appears to be true. So what is the purpose of saying, "I am healthy" when in fact, you feel like crap?! Why say, "I am abundantly prospered" when you're behind on all the bills? Why say, "There is lots of love in my life" when you feel betrayed or lonely? Is an affirmation just wishful thinking?

I can explain why I use affirmations. First, they immediately make me feel better. To say that something is good or valuable or hopeful immediately lifts my spirits, at least a little. That alone is worth the price of admission! A moment of relief is nothing to sneeze at (pardon the misplaced preposistion).

Secondly, some people have always believed that language has magical qualities. Say the right words in the right order with the right intention and right feeling, and presto chango, you get a desird result. But what if we don't buy that?

Then there is a third reason to give affirmations a try. The Word-Faith/Charismatic types tell us that faith is a force that is activated by "confessing" positive intentions. Faith pleases God, they maintain, and using words to activate faith then moves God to bless us. That's really not so different from point number two, so if we didn't sign off on #2, then #3 might not be that much more persuasive. But...

Possibility number 4: Our New Thought buddies believe we live in an intelligent, self-aware, responsive Universe. Our wishes, comments, intentions and desirs are seen by the Universe as requests, and so the Universe then uses Its vast resources to meet the request. Affirming our Good is a way of letting the Universe know that we have a desire that we would like to be fulfilled. We could say, "Please Mr. or Ms. Universe, grant me my petition," but that might sound as if we didn't really expect the blessing to occur, and if we expect it not to occur, then that is actually the request to which the Universe responds! So, we claim our Good in the affirmative, and the Universe days, "OK," and the blessings flow.

Of course, #4 is also not terribly unlike two and three! Each of these positions understand the divine nature a bit differently, but each agrees that how we think makes a difference in the quality of our lives, and changing our speech changes our thinking and the Divine responds to the sustained, positive thought in some way. If the magical thinking folks and the Word-Faith folks and the New Thought folks all agree to some degree on this point, then maybe there is something to it! Maybe they ahve each in their context discovered that such practices work, at least often enough to make it worth the effort.

Finally, my fifth reason for believing in affirmations is because I believe in the power of mind. If consciousness is non-local (as the quantum theorists tell us), then affirming good for someone else may just plant a great idea in that person's consciousness or in the consciousness of someone who can help that person. More personally, stating something as if it were already true plants the seed of that truth in our own subconscious minds. So, If I affirm abundance (even if it isn't being demontrated yet), my subconscious mind will eventually think that abundance is the natural state of things and will start to work to bring me into harmony with what it perceives as natural. So, after affiming abundance for a while, perhaps I get a raise or a bonus or a nice gift or a roommate or some other blessing that makes my financial situation better. It not only makes sense to me that this is possible, but experience tells me that it works.

So, why do affirmations? Because at very least they can make us feel better for a while. They also may help change our thoughts and attitudes enough that our experiences improve. And just maybe, they move divine energies to assist us as well. They're free, so why not give them a try. At least sometimes, they're bound to work.