Q: Why didn’t Jesus say anything against
homosexuality? Was it because the Hebrew Scriptures were so clear about it that
he didn’t feel the need to say more; did he just assume everyone thought
homosexuality was wrong and his silence was basically agreement?
A: Let’s consider what the scriptures
available to Jesus had to say about homosexuality.
Many people assume the story of Sodom &
Gomorrah condemns homosexuality, but it doesn’t.
The prophet Ezekiel stated the sin of Sodom
was inhospitality and lack of compassion and lack of concern for the poor (the Sodom
& Gomorrah story includes attempted gang rape and repeated incest; there is
not a single mention of same-gender love or mutual attraction...in
fact, the story concludes by showing that the Moabites and Ammonites were the
product of incest...the story is an ethnic slur against enemies, not a
prohibition against gays).
Some will say that the Adam and Eve story
where the man is told to “cleave unto his wife and become one flesh” is a
statement against same-sex marriage. But the creation myths are just
that...origin myths, not dictates about marriage (in fact, the Hebrew word
"woman" has too often been mistranslated as "wife" but
there is no ritual marriage in the story).
That leaves only two verses in Leviticus from
the Hebrew texts that could be considered "homophobic". Two
verses....not two stories, not two chapters, just two sentences.
Since Jesus reinterpreted, ignored, or defied
ancient texts that called for killing Canaanites (he healed the Canaanite
woman's daughter) or keeping a strict Sabbath (saying the Sabbath was made for
us, not us for the Sabbath), or killing those caught in adultery (he rescued a
woman who was about to be stoned, noticing, no doubt, that her co-adulterer
somehow had escaped punishment), there is no reason to believe that Jesus would
have been one to enforce two obscure and isolated verses from one book of the
Torah. So, from the evidence that I can gather, I believe Jesus didn't mention homosexuality
because it wasn't an issue of concern for him.
Secondarily, we know from history that
eunuchs were "functionally" homosexual (that is, as slaves, they were
often used for male/male sex), and Jesus in Matthew's gospel advocates for
eunuchs, and (in his Jesus like way) even broadened the definition of eunuch to
include those
who are born sexually different.
There is another story of Jesus healing a centurion’s
"servant" and the Greek word used for servant was often used to refer
to a sex-slave (and a sexual relationship would explain why a Roman nobleman
would seek out a Jewish healer to help his "servant"...only romance
would explain the desperation of seeking out a peasant magician to help save
someone).
So, not only did Jesus never condemn
homosexuality (and his scriptures only mention homosexuality negatively twice
and he never referenced those writings), but there are times when he seems to
have embraced same-gender loving people. That proves nothing about the
rightness or wrongness of same-gender love and attraction, but it does suggest
that condemning it in Jesus' name is myopic and ahistoric.
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